1038. And I saw a woman sitting on a scarlet beast. That this signifies the dominion of that religious persuasion over the holy things of the Word, is evident from the signification of a woman, as denoting the church (concerning which see n. 555, 707, 721, 730); in this case Babylon, which is not a church but a religious persuasion, devastated of all the truth and good of the church - that it is Babylon which is understood by this woman is manifestly evident from the fifth verse of this chapter - and from the signification of sitting, as denoting to rule; see just above (n. 1033); and from the signification of the scarlet beast, as denoting the Word as to the holy things thereof, which the woman, which is Babylon, profaned by dominion over them. That by the scarlet beast is signified the Word as to the holy things thereof, which are profaned by Babylon, is evident from the following parts of this chapter, where it is said:
It was, and is not, and is about to ascend out of the abyss, and to go into destruction (vers. 8, 11).
And afterwards:
That the ten horns of the beast were ten kings, who had hatred against the whore, and would make her devastated and naked, and devour her flesh, and burn her with fire, and would give the kingdom to the beast (vers. 16, 17).
From these words, in the spiritual sense, it is evident, that by the scarlet beast is signified the Word as to the holy things thereof.
[2] The reason why the Divine Word can be signified by a beast is, that many of the holy things of the church are signified by beasts in the Word:
As the cherubs, seen as four beasts, in Ezekiel (i. and x.).
And the four beasts, or the four animals, which also were cherubs, were seen by John, sitting and standing before the throne, in the Apocalypse (iv. 6-10; v. 6-12; vii. 11; xiv. 3).
And by these, as cherubs, is signified Providence and defence that the Lord may not be approached except by the good of love; and thence also they signify the Word in the letter, because this is for a defence (concerning which see above, n. 277, 278, 717). And, moreover, all the beasts which were sacrificed, as oxen, heifers, goats, she-goats, kids, rams, sheep, and lambs, signified holy things of the church, as is evident from the things shown above (n. 277, 283, 362, 552, 650, 781, 817). Hence it is, that men from charity are called sheep; indeed, the Lord Himself, from Divine innocence, is called a Lamb, and from Divine power a Lion. These things are mentioned in order that it may not appear wonderful, that by the beast is here signified the Word; but the Word in the letter, wherein it is natural. Beast also, in a general sense, in the Word, signifies the natural as to affection. The reason why the beast was seen of a scarlet colour is, that scarlet signifies truth from a heavenly origin, such as is the truth of the Word in the sense of the letter or natural sense, which is meant by what is holy in it. Something nearly similar is signified.
By the whore seen sitting upon many waters (ver. 1 of this chapter);
Also:
Upon many treasures (in Jer. li. 13).
For by many waters and many treasures are there signified the truths of the Word, and thence the holy things of the church, which are adulterated (see above, n. 1033). The signification of scarlet will be seen in the explanation of the verse following.
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