345. And honour, and glory. That this signifies that to Him alone belong all Divine good and Divine truth, and thence all the good of love and the truth of faith which angels and men possess, is clear from the signification of honour and glory, when said of the Lord, as denoting the Divine good and the Divine truth (concerning which also see above, n. 280). And because by honour and glory, when said of the Lord, are signified Divine good and Divine truth, consequently, when said of man, by honour and glory are signified all the good of love and the truth of faith, from which angels and men have all wisdom and intelligence. These things are said by those who are in the ultimates of heaven, who know, although they do not see and perceive, this: for all those who belong to the church know, because it is according to doctrine, that all good and truth are from God, and those who lead a good life retain and believe this, neither do they examine how it happens: hence it is that they also are in heaven, although in its ultimate. But those who become spiritual, not only know, but also see and perceive that it is so: consequently they are in the higher heavens. When these come into the spiritual world, they see truths and perceive them in the light of heaven: nor do they admit the precept received by many in the world, that the understanding should be under some blind obedience to faith. It is different with those who are in the ultimates of heaven, who, because they do not see and perceive, remain in that precept; but still they are instructed, and being instructed, they know truths.