[2] That by names of men are signified truths of good, and the consequent understanding of truth, is evident from the signification of name, as denoting the quality of a thing and of state with man; and from the signification of man, as denoting intelligence, thus also the understanding of truth. Name signifies the quality of a thing and of state with man, because there are no names of persons in the spiritual world as in the natural world; but in the spiritual world all are named according to the quality of their life, thus, with a difference within the societies and out of them. Within the societies the quality of the state of each one's life is constant, for each one there dwells in a certain quarter, and at a distance from the midst, according to the quality of his affection and intelligence, therefore his name is according to this quality; when therefore the name of any one in a society is heard, his quality is also recognised. It is from this fact, that name, in the spiritual sense, signifies the quality of a thing and of the state of life. But outside the societies, this naming according to the quality of the state of the life of any one is not constant; for before a man-spirit enters into any society, he passes through many states, in order that he may put off those things that are not in agreement with his ruling love, and put on such as agree with it. Still every one is named according to the state in which he is, and also according to the idea and perception of the quality of his state.

That names, in the spiritual world, are expressed spiritually, may be seen above (n. 102:2); that name, in the Word, signifies the quality of the state of the life (n. 148); and therefore the name of Jehovah, and the name of the Lord, signify all things by which He is worshipped, thus all things of love and of faith (n. 102, 135); and man, in the Word, signifies the spiritual affection for truth, and the consequent understanding of truth (n. 280, 546). From these things the signification of the names of men is evident.

[3] The reason why the truths of good, and consequently understanding derived from these perished by the remarkable change of state signified by a great earthquake, was stated in the preceding article, namely, that at the end of the church, when a last judgment is at hand, those who are spiritually good are taken away from those who are only naturally good, and when this is the case, then from the latter are also taken away all truths of good, consequently also all understanding of truth. For with the natural, in whom there is nothing spiritual, truths and goods reside in externals, and falsities and evils in internals; when therefore the good with whom they had communication as to externals are taken away, externals are also taken away, and internals are disclosed, which, as stated, are filled with mere falsities of evil. It is for this reason that these words signify that with those who remained all truths of good, and with these all understanding of truth, perished.