700. And the water thereof was dried up, that the way of the kings from the rising of the sun might be prepared, signifies that the falsities of those reasonings were removed with those who are in truths from good from the Lord, and are to be introduced into the New Church. By "the water was dried up," is signified that the falsities of their interior reasonings were removed; by "being dried up" is signified that they were removed, and by "water" is signified truths, and, in the opposite sense, falsities (n. 50, 614); here the falsities of interior reasonings, because it was the water of the river Euphrates, by which river such reasonings are signified (n. 699). By "the kings" for whom a way was to be prepared, are signified they who are in truths derived from good from the Lord (n. 20, 483). By "the rising of the sun" is signified the beginning of the New Church from the Lord, the same as by "morning" (n. 151). By "preparing the way" is signified to prepare for introduction. From these things it is evident, that by "the water was dried up, that the way of the kings from the rising of the sun might be prepared," is signified that the falsities of their interior reasonings were removed with those who are in truths from good from the Lord, and are to be introduced into the New Church. [2] This is the series of the subjects under consideration: It treats here of the consummation or end of the present church, and of the establishment or beginning of the New Church, and of contentions. They of the present church who are in faith alone, are meant by "the dragon," "the beast" and "the false prophet," of which mention is made below. And his contentions with those who will be of the New Church, are meant by "the gathering together of the kings of the earth to battle"; but they who will be of the New Church, with whom they will contend, are meant by those for whom "the water of the river Euphrates was dried up, that the way might be prepared for the kings from the rising of the sun." This involves something similar to the introduction of the sons of Israel into the land of Canaan, with this difference, that for the former the river Jordan was dried up, but for the latter the river Euphrates. The reason why the river Euphrates was dried up for the latter, is, because, here they contend by interior reasonings, which are to be dried up, that is, removed, before introduction can be effected; which also is the cause why their interior reasonings are disclosed in this work; and unless they were disclosed a man unacquainted with them, though intelligent, might easily be seduced.