The Jews asking, What sign showest Thou unto us, that Thou doest these things? Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, In forty and six years was this temple built, and wilt Thou raise it up in three days? But He was speaking of the Temple of His body (John 2:18-23). That "temple" signifies the Lord's Divine Human is here openly declared; for "destroying the temple and raising it up after three days" means the Lord's death, burial, and resurrection. [3] In Malachi:

Behold, I send My messenger, and he shall prepare the way before Me; and the Lord shall suddenly come to His temple, and the Angel of the covenant whom ye seek (Malachi 3:1). Here also "temple" means the Lord's Divine Human; for the Lord's coming is here treated of, therefore "coming to His temple" signifies to His Human. [4] In Revelation:

I saw no temple in the New Jerusalem, for the Lord God Almighty is its temple, and the Lamb (Rev. 21:22). The New Heaven and the New Earth, when they will be in internals, and not in externals, are here treated of, therefore it is said, that "there will be no temple," but "the Lord God Almighty, and the Lamb." "The Lord God Almighty," is the Divine Itself of the Lord, and "the Lamb" is His Divine Human; from which also it is clear, that His Divine in the heavens is meant by "temple." [5] In Isaiah:

I saw the Lord sitting upon a throne, high and lifted up, and His skirts filled the temple (Isa. 6:1). "The throne high and lifted up," upon which the Lord was seen to sit, signifies the Lord in respect to Divine truth in the higher heavens; but "His skirts" signify His Divine truth in the church. (That "skirts" signify, in reference to the Lord, His Divine truth in ultimates, see Arcana Coelestia, n. 9917.) That:

The veil of the temple was rent into two parts from the top to the bottom, after the Lord suffered (Matt. 27:51; Mark 15:34, 38; Luke 23:45);

signified the union of the Lord's Divine Human with the Divine itself (see Arcana Coelestia, n. 9670). [6] In the passages that follow "temple" signifies the Lord's Divine Human, and at the same time heaven and the church. In David :

I will bow myself down toward the temple of Thy holiness, and will confess unto Thy name (Ps. 138:2). In Jonah:

I said, I am cast out from before Thine eyes, but yet will I add to look to the temple of Thy holiness, and my prayer came to Thee to the temple of Thy holiness (Jon. 2:4, 7). In Habakkuk:

Jehovah in the temple of Thy* holiness (Hab. 2:20). In Matthew:

Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Ye fools and blind; for whether is greater, the gold or the temple that sanctifieth the gold? (Matt. 23:16, 17). In John :

Jesus said to them that sold in the temple, Take these hence; make not My Father's house a house of merchandise. Then the disciples remembered that it was written, The zeal of Thine house hath consumed me (John 2:16, 17). [7] Beside these, there are many other passages in the Word where "temple" is mentioned. That it may be known that "temple" means heaven and the church, as also Divine truth proceeding from the Lord, I will cite these passages here, lest the mind should cling to the idea that a mere temple is meant, and not something more holy; for the temple in Jerusalem was holy because it represented and thus signified what is holy. That "temple" signified heaven is evident from these passages. In David:

I called upon Jehovah, and cried unto my God: He heard my voice from His temple (Ps. 18:6). In the same:

A day in Thy courts is better than thousands. I have chosen to stand at the door in the house of my God, rather than to dwell in the tents of wickedness (Ps. 84:10). In the same:

The righteous shall flourish like the palm-tree; he shall grow like a cedar in Lebanon. They that are planted in the house of Jehovah shall flourish in the courts of our God (Ps. 92:12-13). In the same :

One thing have I asked of Jehovah; that I may dwell in the house of Jehovah, and to early visit His temple (Ps. 27:4). I shall be at rest in the house of Jehovah for length of days (Ps. 23:6). In John:

Jesus said, In My Father's house are many mansions (John 14:2). It is clear that in these passages, by "house of Jehovah" and "Father's house" heaven is meant. [8] In the following passages the church also is meant. In Isaiah:

The house of our holiness and our splendor, where our fathers praised Thee, is burned up with fire (Isa. 64:11). In Jeremiah:

I have forsaken My house, I have abandoned Mine heritage (Jer. 12:7). In Haggai:

I will shake all nations, that the choice of all nations may come; and I will fill this house with glory. The silver is Mine, and the gold is Mine. The glory of this latter house shall be greater than that of the former (Hag. 2:7-9). In Isaiah:

He shall say to Jerusalem, Thou shalt be built; and to the temple, Thou shalt be founded (Isa. 44:28).

Here the coming of the Lord and a new church at that time are treated of. In Zechariah the meaning is similar:

The house of Jehovah was founded that the temple may be built (Zech. 8:9). In Daniel:

Belshazzar commanded to bring the vessels of gold and silver which Nebuchadnezzar his father had taken out of the temple in Jerusalem, that they might drink from them. They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone, and then came the writing on the wall (Dan. 5:2-4 seq.). The "gold and silver vessels that were brought from the temple of Jerusalem" signified the goods and truths of the church; that they "drank wine from them and praised the gods of gold, of silver, of brass, of iron, of wood, and of stone," signifies the profanation of those goods and truths; and on account of this the writing appeared on the wall, and the king** was changed from a man into a wild beast. [9] In Matthew:

And the disciples came to show Jesus the building of the temple. Jesus said unto them, See ye all these things? There shall not be left here stone upon stone that shall not be thrown down (Matt. 24:1, 2; Mark 13:1-5; Luke 21:5-7). That "there should not be left of the temple stone upon stone that should not be thrown down" signifies the total destruction and vastation of the church ("stone" signifying the truth of the church); and because this is what is meant, the successive vastation of the church is what is treated of in these chapters in the Evangelists. In Revelation:

And the angel stood, saying, Rise and measure the temple of God and the altar, and them that worship therein (Rev. 11:1). The "temple" here also signifies the church, and "measuring" signifies to explore its quality:

The new temple and its measurements (Ezek. 40-47);

have a like signification. [10] That "temple" signifies Divine truth which is from the Lord, is evident from the following passages. In Ezekiel:

The glory of Jehovah mounted up from above the cherub over the threshold of the house; and the house was filled with the cloud; but the court was full of the brightness of the glory of Jehovah (Ezek. 10:4). "House" here means heaven and the church, and "cloud" and "glory" Divine truth. (That "cloud" is Divine truth, see above, n. 36; and "glory" the like, n. 33.) [11] In Micah:

Many nations shall go, and say, Come and let us go up to the mountain of Jehovah, and to the house of our God; that He may instruct us of His ways, and that we may go in His paths; for from Zion shall go forth instruction, and the Word out of Jerusalem (Micah 4:2). "Mountain of Jehovah, and house of God," signify the church, likewise "Zion" and "Jerusalem;" "to be instructed of His ways, and to go in His paths," is to be instructed in Divine truths; it is therefore said, "From Zion shall go forth instruction, and the Word out of Jerusalem." [12] In Isaiah:

A voice of a tumult of Jehovah*** from the city, the voice of Jehovah out of the temple (Isa. 66:6). "City" means the doctrine of truth; "temple" the church; and "the voice of Jehovah out of the temple" Divine truth. In Revelation:

There came forth a great voice out of the temple of heaven, from the throne, saying (Rev. 16:17). Here, likewise, "voice" means Divine truth. Again:

And the temple of God in heaven was opened, and there was seen in the temple the ark of His covenant; and there were lightnings, voices, thunderings (Rev. 11:19). "Lightnings, voices, thunderings," signify in the Word Divine truths out of heaven (see Arcana Coelestia, n. 7573, 8914). The temple of the tabernacle of the testimony in heaven was opened; and there came out from the temple seven angels, having the seven plagues. And the temple was filled with smoke from the glory of God, and from His power (Rev. 15:5-6, 8). Here seven angels are said to have come out from the temple in heaven, because "angels" signify Divine truths (see above, n. 130, 200). What is signified by "smoke from the glory of God" will be seen in the explanation of these words further on. It should be known, moreover, that the temple built by Solomon, and also the house of the forest of Lebanon, and each particular thing pertaining to them (as described in 1 Kings 6, 7), signified spiritual and celestial things pertaining to the church and to heaven. * The Hebrew has "His," as found in Apocalypse Explained, n. 587; Arcana Coelestia, n. 643. ** It was not Belshazzar but Nebuchadnezzar who was changed into a beast. *** "Of Jehovah" is not found in the Hebrew.