224. And My new name, signifies that they will also acknowledge the Lord's Divine Human. This is evident from the signification of "I will write upon him My new name," as being that they will acknowledge the Lord's Divine Human. "To write upon one" is to implant in the life (see above, n. 222), here to implant in the faith that is from charity, because that faith is treated of in what is written to the angel of this church (see above, n. 203); and to implant in that faith is to acknowledge in heart. "The Lord's new name" is His Divine Human, because this prophetic book, which is called Revelation, treats of those who will be in the New Jerusalem, and of those who will not, and not of the successive states of the church as is believed (see above, n. 5); and those who will be in the New Jerusalem are all who will acknowledge the Lord's Divine Human. It is therefore also said at the end of The Doctrine of the New Jerusalem:
That there is a trine in the Lord, namely, the Divine Itself, the Divine Human, and the proceeding Divine, is an arcanum from heaven, and is for those who will be in the holy Jerusalem (n. 297). It can be seen that this is "the Lord's new name," since this truth was not before acknowledged in the church. What besides this is meant in the Word by "the name of Jehovah," "the name of the Lord," and "the name of Jesus Christ," can be seen above (n. 26, 102, 135, 148); and that the Lord's Divine Human is meant (n. 26, 102). This is meant by "the name of Jehovah," because "name" in the Word signifies the quality of a state and of a thing (see above, n. 148), and the Divine quality by which all things were created and made in the heavens and on earth, is the Lord's Divine Human, as is said in John:
In the beginning was the Word, and the Word was with God, and God was the Word. All things were made through Him, and without Him was not anything made that was made. And the world was made through Him. And the Word became flesh, and dwelt among us, and we beheld His glory, the glory as of the only-begotten from the Father, full of grace and truth (John 1:1-3, 10, 14). From this it can be seen why "the name of Jehovah" means the Lord's Divine Human. That this is meant in the Word by "the name of Jehovah" the Lord Himself shows in John:
Jesus said, Father, glorify Thy name. And there came a voice out of heaven, saying, I have glorified it, and will glorify it again (John 12:28). To "glorify" is to make Divine. In the same:
Jesus said, I have manifested Thy name unto men, and I have made known unto them Thy name, and will make it known (John 17:6, 26).
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