Jesus said, All power hath been given unto Me in heaven and on earth (Matt. 28:18). The above is evident also from the signification of "standing before Him," as meaning the being [esse] from Him, and thus what is His in heaven and in the church. [2] In the Word it is here and there said of angels and of the men of the church that "they stand before God," also that "they walk before Him," and in the spiritual sense "to stand before God" signifies being from Him, and "to walk before God" signifies to live according to being [esse] from Him; for all the being [esse] of heaven and the world proceeds from the Lord; for it is the Divine proceeding that has created and formed all things of heaven and the world; this Divine proceeding is called "the Word" in John 1:1-3; and "the Word" there is the Divine proceeding, which is called Divine truth, from which all things were made and created. Because this extends itself in every direction about the Lord as a sun, it is properly said "to stand before Him," for it looks to the Lord as its common center, from every quarter and from every boundary. This is, in its essence, the Lord in heaven, for it is the Divine proceeding, and that which proceeds is of Him from whom it proceeds, and indeed is Himself; just as the heat and light that proceed from the sun are of the sun. For this reason all angels, who are recipients of this Divine proceeding, which is called Divine truth, turn themselves to the Lord, and thus are continually in His presence; for, as was said, the Divine proceeding looks to the Lord as its center from which it is and to which it looks; so also do the angels, who are the recipients of Divine truths, and are as it were Divine truths in form. This is why angels are said "to stand before the Lord," for "to stand" is properly predicated of Divine truth, because this stands about the Lord as a sun. [3] "To stand before God" signifies to be in Divine truth, and thus with the Lord, also in the following passages. In Luke:

The angel said, I am Gabriel, that standeth before God (Luke 1:19). In the first book of Kings:

I saw Jehovah sitting on His throne, and all the hosts of the heavens standing beside Him on His right hand and on His left (1 Kings 22:19). In Jeremiah:

There shall not be cut off from Jonadab a man to stand before Me all the days (Jer. 35:19). In David:

On my right hand standeth the queen in the best gold of Ophir (Ps. 45:9). In Luke:

Be ye wakeful at every season, that ye may be accounted worthy to stand before the Son of man (Luke 21:36). In Revelation:

The great day of His anger is come, and who is able to stand? (Rev. 6:17) All the angels stood around the throne, and the elders and the four animals (Rev. 7:11). I saw the seven angels who stood before God (Rev. 8:2). In Zechariah:

The two olive trees and two berries of olives, which are the two sons of the olive tree standing beside the Lord of the whole earth (Zech. 4:11, 12, 14). And in other places. It is also said of the Lord Himself that "He stood to judge," because it is said of the Divine proceeding from the Lord, which is called the Divine truth, for judgment is from it. Thus it is said in Isaiah:

Jehovah hath stood up to plead, and standeth to judge (Isa. 3:13). And in David:

God stood in the congregation of God, in the midst of the gods He will judge (Ps. 82:1.) "The congregation of God," and the "gods" in the midst of whom Jehovah stood, mean the angels, by whom in the spiritual sense Divine truths are signified; and because the Lord in heaven is the Divine truth He is here said "to stand." This makes clear that "to stand before the God of the earth" signifies the Divine proceeding from the Lord, which is His in heaven and in the church; that this, and those who are in this, are meant can be seen also from this, "to stand before the God of the earth" is predicated of "the two olive trees" and "the two lampstands," and these signify good and truth, and thus the Divine proceeding. (See also in the preceding article, n. 638.)