989. And His kingdom became dark, signifies the church in consequence in mere and dense falsities. This is evident from the signification of "kingdom," as being the church as to truths (see n. 48, 683, 684, 685); also from the signification of "darkness," as being falsities (see n. 526), here mere and dense falsities, because it is added, "even so that they gnawed their tongues and blasphemed the God of heaven because of their distresses and sores." That through faith alone, that is, through faith separated from good works, all the truths of the church have been banished, and mere falsities have been introduced in their place, has been frequently shown above. Nor can it be otherwise when life is separated from faith, and is thus shut out from religion.
(Continuation respecting the Sixth Commandment)
[2] That heaven is from marriages and hell from adulteries has been shown above. What this means shall now be told. The hereditary evils into which man is born are not from Adam's having eaten of the tree of knowledge, but from the adulteration of good and the falsification of truth by parents, thus from the marriage of evil and falsity, from which the love of adultery exists. The ruling love of parents by means of an offshoot is derived from them and transcribed into the offspring and becomes its nature. If the love of the parents is the love of adultery it is also the love of evil for falsity and of falsity for evil. From this source man has all evil, and from evil he has hell. All this makes clear that it is from adulteries that man has hell, unless he is reformed by the Lord by means of truths and a life according to them. And no one can be reformed unless he shuns adulteries as infernal and loves marriages as heavenly. In this and in no other way is hereditary evil broken and rendered milder in the offspring. [3] It is to be noted, however, that while from adulterous parents man is born a hell, he is not born for hell but for heaven. For the Lord provides that no one shall be condemned to hell on account of hereditary evils, but only on account of the evils that the man has actually made his own by his life, as can be seen from the lot of infants after death, all of whom are adopted by the Lord, educated under His auspices in heaven, and saved. This makes clear that every man is born not for hell but for heaven, although from connate evils he is a hell. It is the same with every man born from adultery if he does not himself become an adulterer. Becoming an adulterer means living in the marriage of evil and falsity by thinking evils and falsities from a delight in them and by doing them from a love for them. Every man who does this becomes an adulterer. It is from Divine justice that no one is punished for the evils of his parents, but for his own; therefore the Lord provides that hereditary evils shall not return after death, but one's own evils, and it is for those that return that a man is then punished.
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