[2] When they were reasonably satisfied, the prince addressed the ten guests, and said: 'I have heard that on the earth beneath this heaven you were summoned to assemble, to disclose your thoughts about the joys of heaven, and so about everlasting happiness. I heard that you expressed your thoughts in different ways, each depending on the bodily pleasures you appreciate. But what are bodily pleasures without those of the soul? It is the soul which makes them attractive. The pleasures of the soul are in essence imperceptible states of blessedness, which become more and more perceptible as they come down into the thoughts of the mind, and from these into the feelings of the body. In the thoughts of the mind they are felt as kinds of bliss, in the feelings of the body as pleasures, and in the body itself as gratifications. Everlasting happiness is a compound of all these together. But the latter sort produce a happiness which is not everlasting but temporary; it reaches an end and passes away, sometimes turning into unhappiness. You have seen now that all your joys are also among heaven's joys, and they exceed anything you have ever imagined; none the less they do not exert an inward attraction on our minds.

[3] 'There are three things which flow from the Lord as one into our souls; these three, felt as one, or a triad, are love, wisdom and service. Love and wisdom, however, do not come into existence except as concepts, because they are confined to the affection and thought which exist in the mind. But they are realised in service, because they come together in the act and work done by the body. Where they are realised in practice, they remain in existence. Since love and wisdom come into and remain in existence in service, it is service we find attractive; and service consists in performing the tasks of one's calling faithfully, honestly and diligently. The love of service and thus diligence in service concentrates the mind and keeps it from wandering, and absorbing all the longings which pour in from the body and the world through the senses to titillate them, causing the truths of religion and morality with the kinds of good they produce to be scattered to the four winds. But the earnest devotion of the mind to service keeps them together and binds them, disposing the mind so as to receive wisdom coming from those truths. Then it banishes to one side or the other the mockery and folly of falsities and vanities. But you will hear more on this subject from the wise men of our community, whom I will send to you this afternoon.'

With these words the prince rose from the table and his fellow diners with him, wished them peace, and told the angel who was their guide to take them back to their rooms, and offer them all the honours politeness demands. He was also told to call in polite and agreeable men to entertain them by talking about the varied joys of their community.