154. 4. IT IS A LAW OF THE DIVINE PROVIDENCE THAT MAN SHOULD BE LED AND TAUGHT BY THE LORD FROM HEAVEN BY MEANS OF THE WORD, AND DOCTRINE AND PREACHING FROM THE WORD, AND THIS TO ALL APPEARANCE AS OF HIMSELF. The appearance is that man is led and taught of himself; but the truth is that he is led and taught by the Lord alone. Those who confirm in themselves the appearance and not at the same time the truth, are unable to remove from themselves evils as sins; but those who confirm in themselves the appearance and at the same time the truth, are able to do so, for in appearance it is man who puts away evils as sins, but in truth it is the Lord. Those who belong to the latter class can be reformed, but not those who belong to the former. [2] Those who confirm in themselves the appearance and not at the same time the truth are all interior idolaters, for they are worshippers of self and the world. If they have no religion they become worshippers of nature, and thus atheists; but if they have a religion they become worshippers of men and also of images. Such are they at the present day who are meant in the first commandment of the Decalogue, who worship other gods. Those, however, who confirm in themselves the appearance and also the truth become worshippers of the Lord; for the Lord raises them up from their proprium which is in the appearance, and brings them into the light in which is truth and which is truth; and He enables them to perceive interiorly that they are not led and taught of themselves, but by Him. [3] To many the rational of both classes may appear to be similar, but it is not similar. The rational of those who are in the appearance and at the same time in the truth is a spiritual rational, while the rational of those who are in the appearance and not at the same time in the truth is a natural rational. This natural rational may be compared to a garden as it is in the light of winter, while the spiritual rational may be compared to a garden as it is in the light of spring. But more will be said on these matters in what follows in this order:
I. Man is led and taught by the Lord alone. II. Man is led and taught by the Lord alone through the angelic heaven and from it. III. Man is led by the Lord by means of influx, and taught by means of enlightenment. IV. Man is taught by the Lord by means of the Word, and by doctrine and preaching from the Word, thus immediately by Himself alone. V. Man is led and taught by the Lord in externals to all appearance as of himself.
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