181. It is the same in the spiritual things of the mind as it is in the natural things of the body, because all things of the mind correspond to all things of the body. For this reason also the mind actuates the body in externals, and generally in response to its every suggestion. It moves the eye to see, the ears to hear, the mouth and tongue to eat and drink, and also to speak, the hands to act, the feet to walk, the generative organs to propagate. The mind moves not only the externals to these actions but also the internals throughout the whole series, the last from the inmost and the inmost from the last. Thus while it is moving the mouth to speak, it at the same time moves the lungs, the larynx, the glottis, the tongue, the lips, each separately to its own function, and even the face to present a suitable expression. [2] Hence it is clear that what was said of the natural forms of the body may also be said of the spiritual forms of the mind, and that what was said of the natural operations of the body may also be said of the spiritual operations of the mind. Consequently, as man disposes the externals so the Lord disposes the internals; and this He does in one way if man, of himself, disposes the externals, and in another way if he disposes the externals from the Lord and at the same time as of himself. Moreover, the mind of man in its entire form is a man; for it is man's spirit, and this after death appears a man precisely as in the world; and consequently there are similar things in both body and mind. So what has been said of the conjunction of externals with internals in the body is to be understood of the conjunction of externals with internals in the mind; with this difference only, that the one is natural and the other is spiritual.