Divine Providence (Dick and Pulsford) n. 61

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61. Every man's spirit is affection and thought thence derived; and as all affection is of love and thought is of the understanding, every spirit is his own love and his own understanding thence derived. For this reason when a man thinks solely from his own spirit, as happens when he meditates at home by himself he thinks from the affection which belongs to his love. Thus it may be evident that when a man becomes a spirit, which is the case after death, he is the affection of his own love and is only that thought which belongs to his affection. He is an evil affection or lust if his love has been a love of evil; and he is a good affection if his love has been a love of good; and everyone has a good affection so far as he has shunned evils as sins; and everyone has an evil affection so far as he has not so shunned them. Now, since all spirits and angels are affections, it is clear that the universal angelic heaven is nothing but the love of all the affections of good, and the wisdom thence derived of all the perceptions of truth; and since every good and truth is from the Lord, and the Lord is Love itself and Wisdom itself it follows that the angelic heaven is an image of Him. Moreover, since the Divine Love and the Divine Wisdom in their form are Man, it also follows that the angelic heaven cannot be otherwise than in such a form. But more will be said concerning this in the following article.


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