Who, having read the Word, and having some religion, does not know that evils are sins? This is what the Word teaches from beginning to end, and this is the whole of religion. Evils are termed sins on account of their being contrary to the Word, and to religion. Who does not know that no one can shun evils as sins unless he does so as from himself? Who can repent any other way? Does not a man say within himself, "I won't do this. I will give up doing this. Indeed, when it recurs, I will fight against it and overcome it"? No one ever speaks in this is way within himself, however, unless he believes in God. He who does not believe in God does not reckon an evil as a sin, and so does not fight against it, but rather in favour of it. But he who believes in God says also within himself, "With God's help I will overcome it"; and so he makes supplication, and gets help. This is not denied to anyone, but is given to him, because the Lord, from His Divine Love, is in the continual endeavour to reform and regenerate man, and so to purify him from evils, and this constant endeavour of the Lord comes into effect, when the man truly desires it, and makes an effort for it. In this and no other way does a man receive the power to resist evils and to fight against them. Before this, he does not receive it, he rejects it. This, then, is shunning evils as sins as from oneself, while doing so nevertheless from the Lord. But on this subject, THE DOCTRINE OF LIFE FOR THE NEW JERUSALEM, nos. 101-107, may also be seen; to which I will add this: Say to a man of sound reason, "Only believe that Christ, the Son of God, redeemed you from hell, and thus from all evil, and beseech God the Father to forgive you your sins on that account, and He will do so; and in that case there will be no need for you, as of yourself, to shun evils as sins. You can't do anything of yourself, can you? What is 'as of yourself,' then?" And picking up a pebble, or a little bit of wood, tell him, "Are you any more able to do anything towards justification and salvation than this pebble, or little bit of wood?" Then the man of some reason will reply, "I know I can do nothing of myself, but all the same I should repent of evils. This, the Lord Himself taught: His apostles taught it: Paul taught it: the Word teaches it, and so does all Religion. When I practise repentance, shall I not be doing something as of myself?" Suppose you then say, "What will you be doing, seeing you can do nothing? Do it if you like: I repent through faith, and faith saves without works." But the man of sound reason will reply, "You are mistaken, Sir. The Lord taught that I am both to do and to believe. For you, let it be faith; for me there shall be faith and works together. I know that after death a man will have to render an account of his works, and that everyone's believing is according to his doing."