60. Charity itself regards the good of a man's soul first, and loves it as being that by which conjunction is effected. Next, it regards his moral good, and loves that in so far as he lives morally, in accordance with the state of perfection of his reason. And lastly it regards the civil good, in accordance with which a man has his standing in the world. Through his civil good a man is a man of the world; in accordance with his moral good he is a man above the worldly man and lower than the heavenly; but in accordance with his spiritual good he is a man of heaven, or an angel. The associating of men together is effected through this good, and then, according to these degrees, through the goods of the lower degrees. For example: There is the spiritual man who wishes well and does not understand well; and a man who does not understand well does not do well, so that he is scarcely a rational moral man. There is the man who understands well and does not wish well. He is the neighbour according to the understanding. But a man who does not wish well, however well he understands, is not the neighbour.