Conjugial Love (Acton) n. 353

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353. To the above I will add two Memorable Relations. First: I was once in the midst of angels and heard their discourse. It was a discourse on intelligence and wisdom, to the effect that a man perceives no otherwise than that both are in himself, and thus that whatever he thinks from his understanding and intends from his will is from himself, When yet not the least thing thereof is from the man except the faculty of receiving from God the things which pertain to his understanding and will. And because from birth every man has the inclination to love himself, therefore, lest he perish by reason of the love of self and the pride of self-intelligence, it was provided from creation that that love should be transcribed into the wife, and that, implanted in her from birth, should be the inclination to love the intelligence and wisdom of her man and thus the man himself. Therefore, a wife continually draws her man's pride of self-intelligence to herself, extinguishing it in him and vivifying it in herself, and so turning it into conjugial love, a love which she fills with amenities beyond measure. This is provided by the Lord lest the pride of self-intelligence so greatly infatuate man that he believes himself to be intelligent and wise from himself and not from the Lord, and thus desires to eat of the tree of knowledge of good and evil. He would then believe himself to be like God and even, according to the speech and persuasion of the serpent - the love of self-intelligence - to be God. Therefore, after eating, the man was cast out of paradise and the way to the tree of life was guarded by a cherub. Spiritually understood, paradise is intelligence; eating of the tree of life is understanding and being wise from the Lord, and eating of the tree of the knowledge of good and evil is understanding and being wise from one's self.


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