64. IV. THAT, [REGARDED] FROM ITS ORIGIN AND CORRESPONDENCE, THIS LOVE IS CELESTIAL, SPIRITUAL, HOLY, PURE, AND CLEAN, ABOVE EVERY LOVE WHICH IS FROM THE LORD WITH THE ANGELS OF HEAVEN AND THE MEN OF THE CHURCH. That conjugial love is such from its origin, which is the marriage of good and truth, was confirmed above in a few words but then only as a foretaste; likewise, that this love is such, from its correspondence with the marriage of the Lord and the Church. These two marriages, from which conjugial love descends as an offshoot, are holiness itself. Therefore if that love is received from its Author, who is the Lord, holiness from Him follows, and this continually refines and purifies it. If then, there is a desire and striving for it in man's will, the love is being perpetually cleansed and purified from day to day. [2] Conjugial love is called celestial and spiritual because it is with the angels of the heavens, being celestial with the angels of the highest heaven because these angels are called celestial, and spiritual with the angels below that heaven because these angels are called spiritual. The angels are so called because the celestial are loves and hence wisdoms, and the spiritual are wisdoms and hence loves; so likewise their conjugial. [3] Now since conjugial love is with the angels of both the higher and the lower heavens, as also was shown in the first chapter, on Marriages in Heaven, it is evident that it is holy and pure. That this love, regarded in its essence from its derivation, is holy and pure above every love with angels and with men, is because it is the head, as it were, of all other loves. Of this its eminence, something shall be said in the article which now follows.