Unto us a Child is born, unto us a Son is given, and the government shall be upon His shoulder; and His name shall be called Wonderful, Counsellor, God, Mighty One, Father of Eternity, Prince of Peace. Of the increase of His government and peace there shall be no end. Isa. ix. 6, 7.

Jesus said, Peace I leave with you, My peace I give unto you; not as the world giveth give I unto you. John xiv. 27.

These things have I spoken unto you that in Me ye may have peace. John xvi. 33.

Jehovah lift up His countenance upon thee and give thee peace. Num. vi. 26.

The angels of peace weep bitterly, the highways are wasted. Isa. xxxiii. 7, 8.

The work of justice shall be peace; and My people shall dwell in a habitation of peace. Isa. xxxii. 17, 18

[2] That it is Divine and heavenly peace that is meant in the Word by "peace" can be confirmed also from other passages where it is mentioned (as Isa. lii. 7; liv. 10; lix. 8; Jer. xvi. 5; xxv. 37; xxix. 11; Hag. ii. 9; Zech. viii. 10; Psalm xxxvii. 37; and elsewhere.) Because "peace" signifies the Lord and heaven, and also heavenly joy and the delight of good, "Peace be with you" was an ancient form of salutation that is still in use; and it was approved by the Lord in His saying to the disciples whom He sent forth:

Into whatsoever house ye enter, first say, Peace be to this house; and if a son of peace be there, your peace shall rest upon it. Luke x. 5, 6.

And when the Lord Himself appeared to the aposties, He said

Peace be with you. John xx. 19, 21, 26.

[3] A state of peace is also meant in the Word where it is said that:

Jehovah smelled an odour of rest. as Exod. xxix. 18, 25, 41; Lev. i. 9, 13, 17; ii. 2, 9; vi. 15, 21; xxiii. 12, 13, 18; Num. xv. 3, 7, 13; xxviii. 6, 8, 13; xxix. 2, 6, 8, 13, 36.

An "odour of rest" in the heavenly sense signifies a perception of peace.# Since peace signifies the union of the Divine Itself and the Divine Human in the Lord, also the conjunction of the Lord with heaven and with the Church, and with all who are in heaven, as well as in the Church, who receive Him, so the Sabbath was instituted as a reminder of these things, its name meaning rest or peace, and was the most holy representative of the Church. For the same reason, the Lord called Himself "Lord of the Sabbath" (Matt. xii. 8; Mark ii. 27, 28; Luke vi. 5).## # In the Word an "odour" signifies the perception of agreeableness or disagreeableness, according to the quality of the love and faith of which it is predicated (n. 3577, 4626, 4628, 4748, 5621, 10292). An "odour of rest", in reference to Jehovah, means a perception of peace (n. 925, 10054). This is why frankincense, incense, and odours in oils and ointments, became representative (n. 925, 4748, 5621, 10177). ## The "Sabbath" signifies in the highest sense the union of the Divine Itself and the Divine Human in the Lord; in the internal sense the conjunction of the Divine Human of the Lord with heaven and with the Church; in general, the conjunction of good and truth, thui the heavenly marriage (n. 8495, 10356, 10730). Therefore "rest on the Sabbath day" signified the state of that union, because then the Lord had rest, and thereby there is peace and salvation in the heavens and on the earth; and in a relative sense it signified the conjunction of the Lord with man, because man then has peace and salvation (n. 8494, 8510, 10360, 10367, 10370, 10374, 10668, 10730).