503. In this state the spirit thinks from his very will, thus from his very affection, or from his very love; and the thought then makes one with the will, and one in such a manner that he seems scarcely to think but only to will. It is nearly the same when he speaks, yet with the difference that he speaks with a kind of fear that the thoughts of the will may go forth naked, since from a civil life in the world this has come to be a part of his will.