535. I have been permitted to talk with some in the other life who had withdrawn from worldly affairs that they might live in a pious and holy manner, also with some who had afflicted themselves in various ways, believing that they were thereby renouncing the world and subduing the lusts of the flesh. But as most of these have thus acquired a sorrowful life and had withdrawn from the life of charity, which life can be lived only in the world, they are incapable of being associated with angels, because the life of angels is a life of joy resulting from a state of blessedness, and consists in performing good deeds, which are works of charity. Moreover, those who have lived a life withdrawn from worldly employments are inflamed with the idea of their own merit, and are continually desiring heaven on that account, and thinking of heavenly joy as a reward, utterly ignorant of what heavenly joy is. When such are admitted into the company of angels and into their joy, which discards merit and consists in active labours and practical services, and in a blessedness resulting from the good thereby accomplished, they are astonished like those who see something quite foreign to their belief; and since they are not receptive of that joy they go away and ally themselves with spirits of their own kind who have lived in the world a life like their own. [2] But those who have lived a holy life in externals, constantly attending Church and praying and afflicting their souls, and at the same time have thought constantly of themselves that they would be esteemed and honoured for all this above others, and finally after death would be accounted saints-such in the other life are not in heaven because they have done all this for the sake of themselves. And as they have defiled Divine truths by the self-love in which they have immersed them, some of them are so insane as to think themselves gods; consequently, they are in hell among those like themselves. Some are cunning and deceitful, and are in the hells of the deceitful. These are such as by means of cunning arts and devices have maintained such pious conduct in external forms as induced the common people to believe that they possessed a Divine sanctity. [3] Of this character are many of the saints of the Pontificial religion. I have been permitted to talk with some of them, and their life was then plainly described, such as it had been in the world and as it was afterwards. All these things have been said to make known that the life that leads to heaven is not a life withdrawn from the world, but a life in the world; and that a life of piety separated from a life of charity, which is possible only in the world, does not lead to heaven; but a life of charity does; and a life of charity consists in acting honestly and justly in every employment, in every business, and in every work, from an interior, that is, from a heavenly, motive; and this motive is in that life whenever man acts honestly and justly because doing so is in accord with the Divine laws. Such a life is not difficult. But a life of piety separate from a life of charity is difficult; and to the extent that such a life is believed to lead towards heaven, so it leads away from heaven.# # A life of piety separated from a life of charity is of no avail, but united with charity it is profitable for all things (n. 8252, 8253). Charity to the neighbour consists in doing what is good, just, and right in every work and in every employment (n. 8120-8122). Charity to the neighbour takes in all things and each thing that a man thinks, wills, and does (n. 8124). A life of charity is a life in accordance with the Lord's commandments (n. 3249). Living in accordance with the Lord's commandments is loving the Lord (n. 10143, 10153, 10310, 10578, 10645). Genuine charity claims no merit, because it is from interior affection and consequent delight (n. 2371, 2380, 2400, 3816, 3887, 6388-6393). Man continues to be after death such as was his life of charity in the world (n. 8256). Heavenly blessedness flows in from the Lord into a life of charity (n. 2363). Mere thinking admits no one into heaven; it must be accompanied by willing and doing good (n. 2401, 3459). Unless doing good is joined with willing good and thinking good there is no salvation nor any conjunction of the internal man with the external (n. 3987).