Jehovah shall satisfy thy soul in droughts, and make thy bones alert, and thou shalt be like a watered garden (Isa. 58:11). Again:

Then shall ye see, and your heart shall rejoice, and your bones shall sprout as the blade (Isa. 66:14). In David:

All my bones shall say, Jehovah, who is like unto Thee? (Ps. 35:10). This is still more evident from Ezekiel, where he speaks of bones receiving flesh, and having spirit put into them:

The hand of Jehovah set me in the midst of the valley, and it was full of bones; and He said to me, prophesy upon these bones, and say unto them, O ye dry bones, hear the word of Jehovah; thus saith the Lord Jehovih to these bones, Behold, I bring breath [spiritus] into you, and ye shall live, and I will lay sinews upon you, and will make flesh come upon you, and cover you with skin, and I will put breath [spiritus] in you, and ye shall live, and ye shall know that I am Jehovah (Ezek. 37:1, 4-6). [2] The Own of man, when viewed from heaven, appears like a something that is wholly bony, inanimate, and very ugly, consequently as being in itself dead, but when vivified by the Lord it looks like flesh. For man's Own is a mere dead thing, although to him it appears as something, indeed as everything. Whatever lives in him is from the Lord's life, and if this were withdrawn he would fall down as dead as a stone; for man is only an organ of life, and such as is the organ, such is the life's affection. The Lord alone has what is His Own; by this Own He redeemed man, and by this Own He saves him. The Lord's Own is Life, and from His Own, man's Own, which in itself is dead, is made alive. The Lord's Own is also signified by the Lord's words in Luke:

A spirit hath not flesh and bones as ye see Me have (Luke 24:39). It was also meant by not a bone of the paschal lamb being broken (Exod. 12:46).