598. He found grace in the eyes of Jehovah, signifies that the Lord foresaw that the human race might thus be saved. The Lord's mercy involves and looks to the salvation of the whole human race; and it is the same with His "grace" and therefore the salvation of the human race is signified. By "Noah" is signified not only a new church, but also the faith of that church, which was the faith of charity. Thus the Lord foresaw that through the faith of charity the human race might be saved (concerning which faith hereafter). [2] But there is a distinction in the Word between "mercy" and "grace" and this in accordance with the difference that exists in those who receive them; "mercy" being applied to those who are celestial, and "grace" to those who are spiritual; for the celestial acknowledge nothing but mercy, and the spiritual scarcely anything but grace. The celestial do not know what grace is; the spiritual scarcely know what mercy is, which they make one and the same with grace. This comes from the ground of the humiliation of the two being so different; they who are in humiliation of heart implore the Lord's mercy; but they who are in humiliation of thought beseech His grace; and if these implore mercy, it is either in a state of temptation, or is done with the mouth only and not from the heart. Because the new church called "Noah" was not celestial but spiritual, it is not said to have found "mercy" but "grace" in the eyes of Jehovah. [3] That there is a distinction in the Word between "mercy" and "grace" is evident from many passages where Jehovah is called "merciful and gracious" (as in Ps. 103:8; 111:4; 145:8; Joel 2:13). The distinction is likewise made in other places, as in Jeremiah:
Thus saith Jehovah, The people which were left of the sword found grace in the wilderness, when I went to give rest to him, to Israel. Jehovah appeared unto me from afar; and I have loved thee with an everlasting love; therefore in mercy have I drawn thee (Jer. 31:2-3), where "grace" is predicated of the spiritual, and "mercy" of the celestial. In Isaiah:
Therefore will Jehovah wait that He may give grace unto you, and therefore will He exalt Himself that He may have mercy upon you (Isa. 30:18). Here likewise "grace" regards the spiritual, and "mercy" the celestial. So in the chapter presently following, where Lot says to the angel:
Behold I pray thy servant hath found grace in thine eyes, and thou hast made great thy mercy which thou hast wrought with me, to make alive my soul (Gen. 19:19). That "grace" relates to spiritual things, which are of faith, or of the understanding, is evident here also in that it is said, he "hath found grace in thine eyes;" and that "mercy" relates to celestial things which are of love, or of the will, is evident from the fact that the angel is said to have "wrought mercy" and to have "made alive the soul." ---------------
9. These are the births of Noah; Noah was a man righteous and perfect in his generations: Noah walked with God. 10. And Noah begat three sons: Shem, Ham, and Japheth. 11. And the earth was corrupt before God; and the earth was filled with violence. 12. And God saw the earth, and behold it was corrupt, for all flesh had corrupted its way upon the earth. 13. And God said unto Noah, The end of all flesh is come before Me, for the earth is filled with violence from their faces, and behold I will destroy them with the earth. 14. Make thee an ark of gopher woods; mansions shalt thou make the ark, and shalt pitch it within and without with pitch. 15. And thus shalt thou make it: three hundred cubits the length of the ark, fifty cubits its breadth, and thirty cubits its height. 16. A window shalt thou make to the ark, and to a cubit shalt thou finish it from above; and the door of the ark shalt thou set in the side thereof; with lowest, second, and third stories shalt thou make it. 17. And I, behold I do bring the flood of waters upon the earth, to destroy all flesh wherein is the breath of lives from under the heavens; everything that is in the earth shall expire. 18. And I will set up My covenant with thee; and thou shalt enter into the ark, thou and thy sons, and thy wife, and thy sons' wives with thee. 19. And of every living thing of all flesh, pairs of all shalt thou make to enter into the ark, to keep them alive with thee; they shall be male and female. 20. Of the fowl after its kind, and of the beast after its kind, of every creeping thing of the ground after its kind, pairs of all shall enter unto thee, to keep them alive. 21. And take thou unto thee of all food that is eaten, and gather it to thee, and it shall be for food for thee and for them. 22. And Noah did according to all that God commanded him; so did he.
This page is part of 
© 2000-2001 The Academy of the New Church