9378. And Moses, he alone, shall come near unto Jehovah. That this signifies the conjunction and presence of the Lord through the Word in general, is evident from the signification of "coming near," as being the conjunction and presence of the Lord (of which in what follows); and from the representation of Moses, as being the Word in general (see n. 9372). That by "Moses shall come near," is signified the conjunction and presence of the Lord through the Word, is because in the spiritual sense "to come near" signifies to be conjoined through love; for they who love each other are conjoined, because love is spiritual conjunction. It is a universal thing in the other life that all are conjoined according to the love of good and truth from the Lord; consequently the whole heaven is such conjunction. The case is similar with coming near to, or being conjoined with, the Lord. They who love Him are conjoined with Him, insomuch that they may be said to be in Him when they are in heaven; and all those love the Lord, consequently are conjoined with Him through love, who are in the good of life from the truths of faith; because the good from these truths is from the Lord; nay, is the Lord (John 14:20, 21). [2] But be it known that of himself a man cannot come near to the Lord and be conjoined with Him; but the Lord will come near to the man and be conjoined with him. And because the Lord draws man to Himself (John 6:44; 12:32), it appears as if man of himself comes near and conjoins himself. This takes place when the man desists from evils, for to desist from evils has been left to man's will; that is, to his freedom. There then flows in good from the Lord, which is never wanting, for it is in the very life which man has from the Lord; but good together with life is received only insofar as evils have been removed. That the conjunction and presence of the Lord is through the Word, is because the Word is the union of man with heaven, and through heaven with the Lord; for the Word is Divine truth proceeding from the Lord. Wherefore they who are in this truth in respect to doctrine and life (that is, in respect to faith and love) are in the Divine proceeding from the Lord, thus are conjoined with Him. From this it is plain that by "Moses, he alone, shall come near unto Jehovah," is signified the conjunction and presence of the Lord through the Word. [3] That "coming near" denotes conjunction and presence, is because in the other life the distances of one from another are altogether according to the dissimilitudes and diversities of the interior things that belong to the thought and affection (n. 1273-1277, 1376-1381, 9104). Moreover, withdrawals from the Lord, and approaches to Him, are precisely according to the good of love and the derivative faith from Him and to Him. For this reason the heavens are near to the Lord according to goods; and on the other hand the hells are remote from the Lord according to evils. From this it is evident why in the spiritual sense "to be near" and "to approach" denote to be conjoined; as also in the following passages:
Jehovah is nigh unto all them that call upon Him, that call upon Him in truth (Ps. 145:18);
"to be nigh" denotes to be present and conjoined. Again:
Blessed is he whom Thou choosest, and causest to approach; he shall dwell in Thy courts (Ps. 65:4);
"to approach" denotes to be conjoined. [4] Again:
O Jehovah, draw nigh unto my soul; deliver me (Ps. 69:18). Jehovah is nigh to the broken in heart (Ps. 34:18). Let them cause My people to hear My words, and turn them from their evil way, and from the wickedness of their works. Am I a God nearby, and not a God afar off? (Jer. 23:22, 23). That God is said to be "nearby" those who desist from evils, and to be "afar off" from those who are in evils, is manifest. In Moses:
Moses said unto Aaron, This Is that which Jehovah spoke, saying, I will be sanctified in those who are near Me (Lev. 10:3);
"to be sanctified in those who are near" denotes among those who are conjoined with the Lord through the good of love and truth of faith from the Word. In Jeremiah:
Then his Magnificent One shall be from him, and his Ruler shall go forth from the midst of him, and I will cause him to approach, and he shall approach unto Me; for who Is he that hath pledged his heart to approach unto Me? (Jer. 30:21);
speaking of the Lord, who is the "Magnificent One," and the "Ruler;" "to approach unto Jehovah" denotes to be united, for the approach of the Divine to the Divine is nothing else than union.
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