9398. And they said, All things that Jehovah hath spoken we will do and hear. That this signifies the reception of the truth that proceeds from the Divine Human of the Lord, and obedience from the heart and soul, is evident from the signification of "all things that Jehovah hath spoken," as being the truth that proceeds from the Divine Human of the Lord (of which in what follows); from the signification of "doing," as being obedience in the will, thus in the heart (see n. 9311, 9385); and from the signification of "hearing," as being obedience in the understanding, thus in the soul (n. 7216, 8361, 9311). Obedience from the heart is obedience from the will, thus from the affection of love; and obedience from the soul is obedience from the understanding, thus from faith; for "the heart" signifies the will and the love (n. 3883-3896, 7542, 8910, 9050, 9300); and "the soul" signifies the understanding and faith (n. 2930, 9050, 9281). Therefore it is said, "we will do and hear." The reason why "all things that Jehovah hath spoken," denotes the truth that proceeds from the Divine Human of the Lord, is that all truth proceeds therefrom. That Divine truth does not proceed from the Divine Itself, but from the Divine Human, is clearly evident in John:
No man hath seen God at any time; the Only begotten Son, who is in the bosom of the Father, He hath set Him forth (John 1:18). And therefore in the same chapter the Lord is called "the Word" (John 1:1-3), which denotes the Divine truth; and it is said that "the Word was made flesh," that is, man (John 1:14), in order that the Divine Itself under a human form might teach truth Divine in actuality. (That the Lord is the Divine Itself under a human form, see n. 9315.) From all this it is evident that by "all things that Jehovah hath spoken," is signified the truth that proceeds from the Divine Human of the Lord.