I have said many times before, and shall say many times in future, that conjugial love depends upon the state of wisdom a person has. So at this point I shall give an illustration of what wisdom is, and how it makes one with the church.

Man possesses knowledge, intelligence and wisdom. Knowledge is a matter of knowing facts, intelligence of reasoning, and wisdom of how to live. Wisdom regarded in its fullness takes in knowing, reasoning and how to live. Knowing comes first, the reason is formed by this means, and wisdom is formed by them both, arising when people live according to reason as dictated by the truths which have been learned. Wisdom is therefore a matter both of reason and of living taken together; and it becomes wisdom when it is a matter of reason and so of how to live; but it is wisdom, when it has become a matter of how to live, and so of reason. The most ancient peoples of this world knew of no wisdom but that of how to live; and this was the wisdom of those they called 'wise men' (sophi ). But the ancients after this earliest period recognised the wisdom of reason as wisdom, and they were called 'philosophers' (philosophi*). Nowadays many people also call knowledge wisdom, for educated and learned men, even those who merely know a great deal, are called wise. So has wisdom declined from its heights to the trough.

[2] But some remarks must be added on what wisdom is like when it arises, and then when it reaches its full development. The matters to do with the church, what are called spiritual matters, occupy the inmost position in a person. Matters to do with the state, called civil matters, occupy a lower place; and those which are to do with knowledge, experience and skill, called natural matters, make up their footstool. The reason matters to do with the church, those called spiritual, occupy the inmost position in a person is that they establish a link with heaven, and through heaven with the Lord; nothing else comes into a person from the Lord by way of heaven. The reason why matters to do with the state, called civil matters, occupy a place below the spiritual ones is that they establish a link with the world, for they belong to the world. These are the statutes, laws and regulations which bind people together to form a fixed and stable society and state. The reason why matters to do with knowledge, experience and skill make up their footstool is that they are closely linked to the five bodily senses, and these are at the outermost position, on which the inner positions, those of the mind, and the inmost positions, those of the soul, rest.

[3] Now since the matters which fall in the realm of the church, spiritual matters as they are called, are lodged at the inmost position, and since what is lodged there makes up the head, and what comes beneath them, civil matters as they are called, make up the body, and what comes beneath them, natural matters as they are called, make up the feet, it is evident that when these three elements are arranged in the proper order, a person is in a state of perfection. For in these circumstances they exert similar influence. Just as what belongs to the head influences the body, and through the body the feet, so too spiritual matters influence civil ones, and, by way of these, natural ones. Now since spiritual matters are illuminated by heaven's light, it is plain that they have light to illuminate the next steps in order, and give them life by their heat, which is love. When this happens, a person acquires wisdom.

[4] If, as said earlier, wisdom is to do with how to live and so with reason, it may be asked what is the wisdom of living. To sum it up briefly, it is shunning evils, because they damage the soul, the state and the body; and doing good because these actions benefit the soul, the state and the body. This is the kind of wisdom meant by that with which conjugial love forms a tie; for it does this by shunning the evil of adultery as a plague to the soul, the state and the body. Since that wisdom wells up from spiritual sources, which have to do with the church, it follows that conjugial love depends upon the state of the church in a person, which depends on the state of his wisdom. This too will make intelligible what has several times been said in earlier passages, that the more a person become spiritual, the more he has truly conjugial love. For it is the spirituality of the church which make a person spiritual. More about the wisdom to which conjugial love is joined may be seen below (163-165). * Literally 'lovers of wisdom'.