18. While they were speaking a servant hastened up and announced that eight wise men had arrived on the prince's orders, and desired to be admitted. On hearing this the angel went out to receive them, and brought them inside. Then after the usual politenesses and introductions, the wise men started by speaking to them about the way wisdom begins and increases; and they included among these remarks a variety of comments on its development, saying that in the case of the angels wisdom has no limit and never comes to an end, but goes on growing for ever.
When the angel in charge of the group heard this, he said to them: 'At table our prince talked with them about where wisdom resides and said that it was in service. Would you too please talk to them about this?' 'At man's first creation,' they said, 'he was endowed with wisdom and the love of wisdom, not for his own sake, but so that he might share it with others. So there is a warning attached to the wisdom of the wise, that no one is to keep his wisdom to himself alone, or live for himself alone, but is at the same time to share it with others. That is the origin of society, which could not otherwise exist. To live for others is to perform services. Services are what hold society together, and there are as many ways of doing this as there are ways of doing good, and services are beyond counting. There are spiritual services, which have to do with love to God and love towards the neighbour. There are moral and political services, which have to do with the love of the community and country in which a person lives, and with his colleagues and fellow-citizens. There are natural services, which have to do with the love of the world and its demands. And there are bodily services, which have to do with looking after oneself, so as to be able to perform higher services.
[2] 'All these services are imprinted on a person, and they follow in their proper order, one after the other; when they are present together, then one is contained within another. Those who are devoted to the first set of services, the spiritual ones, are also devoted to those that follow, and these people are wise. Those, however, who are not devoted to the first set, but still are to the second and following ones, are not so wise, but only appear so as the result of an outward show of morality and civility. Those who are not devoted to the first and second sets, but only the third and fourth, are far from being wise, for they are satans, loving only the world and themselves for the world's sake. But those who are devoted only to the fourth set are the least wise of all, for they are devils who live exclusively for themselves, and what they do for others is entirely for their own sakes.
[3] 'Moreover, every love has its own pleasure, for this is what gives it life; and the pleasure of the love of service is a heavenly pleasure, which enters into the pleasures that follow in turn, and in accordance with the order in which one follows the other it uplifts them and makes them everlasting.' After this they listed the heavenly delights arising from the love of service, saying that there were tens of millions, and that those who went to heaven entered into them. So continuing with their wise talk about the love of service they spent the rest of the day with them until evening.