Conjugial Love (Chadwick) n. 41

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41. (vii) The Lord's statement that after the resurrection people are not given in marriage refers to spiritual weddings. We read in the Gospels:

Some of the Sadducees, who deny that there is a resurrection, asked Jesus, saying, Master, Moses wrote, 'If a man's brother who has a wife dies, and he is childless, his brother is to marry his wife, and raise up seed to his brother.' There were seven brothers each of whom, one after the other married a wife, but they died childless. At length the woman too died. In the resurrection then, whose wife will she be? But Jesus in reply told them, The children of this world marry and are given in marriage. But those who will be judged worthy of reaching the other world and rising again from the dead will neither marry nor be given in marriage. For they can no longer die, for they are like angels and sons of God, being sons of the resurrection. But the resurrection of the dead was proved by Moses calling the Lord the God of Abraham and the God of Isaac and the God of Jacob. But God is not the God of the dead, but of the living; for him all are alive. Luke 20:27-38; Matt. 22:23-32; Mark 12:18-27.

The Lord made two points in this teaching; first that people rise again after death, and secondly, that they are not given in marriage in heaven. Resurrection after death was proved by God being not the God of the dead, but of the living, and Abraham, Isaac and Jacob are alive; and further by the parable of the rich man in hell and Lazarus in heaven (Luke 16:22-31).

[2] The second point, that people are not given in marriage in heaven, was proved by the words 'those judged worthy of reaching the other world do not marry or are given in marriage.' It is plain this means spiritual weddings because of the immediately following words, 'they can no longer die, because they are like angels and sons of God, being sons of the resurrection.' A spiritual wedding means being linked with the Lord, something that happens on earth, and if it has taken place on earth, it has also taken place in heaven. The wedding therefore cannot be repeated in heaven, nor can they be given in marriage again. This is the meaning of these words, 'The sons of this world marry and are given in marriage. But those judged worthy of reaching the other world neither marry nor are given in marriage.' These people are also called by the Lord 'the sons of the wedding' (Matt. 9:15; Mark 2:19*); and in this passage 'angels,' 'sons of God' and 'sons of the resurrection.' [3] Marrying is being linked with the Lord, and going in to a wedding is being received into heaven by the Lord. This is plain from these passages. The kingdom of the heavens is like a royal personage who made a wedding for his son, and sent out his servants with invitations to the wedding (Matt. 22:1-14). The kingdom of the heavens is like the ten maidens who went out to meet the bridegroom, five of whom were ready and went in to the wedding (Matt. 25:1ff). It is clear that the Lord here meant Himself from verse 13 of this chapter, which says, 'Keep awake, because you do not know the day or the hour at which the Son of Man will come.' Also from the Book of Revelation:

The time of the wedding of the Lamb has come, and his wife has made herself ready. Blessed are they who are summoned to the wedding feast of the Lamb. Rev. 19:7, 9.

There is a spiritual meaning in everything the Lord said, as was shown fully in THE TEACHING OF THE NEW JERUSALEM ABOUT THE HOLY SCRIPTURE, published at Amsterdam in 1763. * The original Greek says 'sons of the bride-chamber.'

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