22. Who can conceive that the Divine Itself, in a body, can be at the same time in the human derived from the mother which is thence infirm? Cannot anyone see that the Divine which is Life Itself made the Human an image of Itself, thus also Divine? It may be seen, too, that He did these things by successive stages as He glorified the Human by means of temptations. If this were not so, should we not have an idea that the corporeal, just as the Divine of the Lord, was, as it were, outside the Human, and not within it and so one with the Human? Indeed, the Creed of Athanasius thus teaches that they are not two, but one Person and that they are united as soul and body. How then is it feasible to think separately of the soul of any man and separately of the body, that is, to separate those in thought? Would not this be to think of a human body devoid of life, as of a corpse?