5337. 'And Joseph came out from before Pharaoh' means when the natural in general belonged to it. This is clear from the meaning of 'coming out' as belonging to it, dealt with below; from the representation of 'Joseph' as the celestial of the spiritual, and of 'Pharaoh' as the natural, both dealt with above. As regards the meaning of 'coming out' as belonging to it, or being its own, this is evident from what is said before and after this. It is also evident from the spiritual sense of the expression, for in that sense 'coming out' or going forth is making oneself present before another in a form suited to this other. Thus one is still the same person; only the form in which one appears is different. The expression 'coming out' is used in this sense in reference to the Lord, in John,
Jesus said regarding Himself, From God I came out and now come. John 8:42.
The Father loves you because you have loved Me and have believed that I came out from God. I came out from the Father and have come into the world; again I am leaving the world and going to the Father. The disciples said, We believe that You came out from God. John 16:27, 28, 30.
They have received and know in truth that I came out from You.a John 17:8.
[2] To show what is meant by 'coming out' or going forth let some examples be used. Truth is said to come out or go forth from good when truth is the form that good possesses, that is, when truth is good existing in a form intelligible to the understanding. The understanding too may be said to come out or go forth from the will when the understanding is the form that the will possesses, that is, when the will exists in a form discernible to a person's inner sight. Thought which is the activity of the understanding may in a similar way be said to come out or go forth when it is transformed into speech, and so may the will when this is transformed into action. Thought takes on a different form when it is transferred into speech; yet it is still thought which comes out or goes forth within such speech, for the words and sounds which are chosen are no more than adjuncts to thought which serve to present it in such a way that it can be discerned. The will in a similar way takes on a different form when it is transferred into action; yet it is still the will which is present in that different form. The gestures and movements which it adopts are no more than adjuncts to the will which serve to reveal this in a suitable way that enables it to be known. The external man may likewise be said to come out or go forth from the internal man, and to do so as that which manifests the substance, for the external man is nothing else than the form given to the internal man [or the substance], enabling it to function in a proper way in the world in which it exists. From all these examples one may see what is meant in the spiritual sense by 'coming out' or going forth, namely that when used in reference to the Lord, 'coming out' or going forth means the Divine existing within a human form, thus in a form suited to believers' perception. For these two [the Divine and the human form] exist as one.
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