[2] As regards vastation, meant by 'four hundred years', there are two kinds, namely the vastation of evil and falsity and the vastation of goodness and truth. With those suffering damnation it is the vastation of goodness and truth, but with those who are being saved it is the vastation of evil and falsity, vastation being the taking away of those things. So far it has been shown that the evil who have belonged to the Church undergo vastation of all goodness and truth, for stages of vastation one after another are meant by the plagues in Egypt. But the good undergo vastation of evil and falsity. Evil and falsity residing with them are gradually separated, that is, removed to the sides, and forms of good and truths are gathered towards the middle. The term 'remnants' is used to describe goodness and truth gathered together in that way. And when their state of remnants has been made complete the good are raised to heaven. This state is what is meant by 'thirty', and vastation what is meant by 'four hundred'. With the good the vastation of evil and falsity and the instilling of goodness and truth is effected by means of molestations and by means of temptations. By means of both these, falsities and evils are removed and forms of good and truths are inserted; and this process continues until the state is made complete.

[3] What a state made complete is must also be explained briefly. Everyone, whether damned or saved, has a certain measure that can be made complete. The evil, or those who are damned, have a certain measure of evil and falsity, while the good, or those who are saved, have a certain measure of goodness and truth. This measure that everyone has is made complete in the next life, though with some the measure may be quite large, with others rather small. People acquire that measure in the world through the affections belonging to their love. The more anyone has loved evil and the falsity arising from it, the greater is the measure acquired by him; and the more anyone has loved good and the truth springing from it, the greater is his measure. The breadths and heights to which that measure can go are clearly apparent in the next life. These limits cannot be exceeded there, but they can be reached, and in fact are reached; that is to say, those whose affection has been for goodness and truth have their measure made complete with forms of good and truths, while those whose affection has been for evil and falsity have theirs made complete with evils and falsities. From this it is evident that this measure is a propensity acquired in the world to receive either evil and falsity or goodness and truth.

[4] This state is what a state made complete refers to and what is meant by 'thirty'. It is described by the Lord in the parable of the talents, Matthew 25:14-30, and in that of the minas, Luke 19:11-27, and at length by these words in Matthew,

To everyone who has, it will be given, so that he may have in abundance; but from him who has not, even what he has will be taken away. Matt 25:29.

And in Luke,

To those standing by he said, Take the mina from him, and give to him who has ten minas. They said, Sir, he has ten minas. I say to you, that to everyone who has, it will be given; but from him who does not have, even what he has will be taken away from him. Luke 19:24-26.

That everyone's measure is made complete is the Lord's teaching elsewhere in the same gospel, Give, and it will be given to you; good measure, pressed down, shaken together, and running over they will give into your bosom. Luke 6:38.

From all this one may now see what is meant by a state made complete.