The angel said to Mary, Behold thou shalt conceive in thy womb and bring forth a son, and thou shalt call His name Jesus. He shall be great, and shall be called The Son of the Highest.... And Mary said to the angel, How shall this be, seeing I know not a man? And the angel answering said, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee; therefore, also, that Holy Thing which shall be born of thee shall be called the Son of God. Luke i 31, 32, 34, 35.

Then he also read from the first chapter of Matthew, verses 20-25, and when he came to the 25th verse he read it with a loud voice. In addition he read many passages from the Evangelists, as Matt. iii 17 xvii 5; John xx 31; with other statements where the Lord as to His Human is called the Son of God, and where, from His Human, He calls Jehovah His Father. Further, he read from the Prophets, where it is foretold that Jehovah Himself was about to come into the world; among them were these passages from Isaiah:

It shall be said in that day, Lo This is our God, for Whom we have waited to deliver us; this is Jehovah, for Whom we have waited; let us rejoice and be glad in His salvation. Isa. xxv 9.

The voice of him that crieth in the wilderness, Prepare ye the way of Jehovah; make level in the desert a pathway for our God.... And the glory of Jehovah shall be revealed, and all flesh shall see it together.. . . Behold, the Lord Jehovah cometh in strength. . . . He shall feed His flock like a shepherd. Isa. xl 3, 5, 10, 11.

[3] Then the angel said, "As Jehovah Himself came into the world and assumed a Human, and by it has redeemed and saved mankind, therefore He is called by the Prophets the Saviour and the Redeemer. And then he read to them the following passages:

Surely God is in thee, and there is no God else. Verily Thou art a hidden God, O God of Israel the Saviour. Isa. xlv 14, 15.

Am not I Jehovah, and there is no God else besides Me? A just God and there is no Saviour besides Me? Isa. xlv 21.

I am Jehovah, and besides me there is no Saviour. Isa. xliii 11.

I am Jehovah thy God.., and thou shalt acknowledge no God besides Me; and there is no Saviour besides Me. Hosea xiii 4.

That all flesh may know that I Jehovah am thy Saviour and thy Redeemer. Isa. xlix 26; lx 16.

As for our Redeemer, Jehovah of hosts is His name. Isa. xlvii 4.

Their Redeemer, the mighty Jehovah of Hosts is His name. Jer. l 34.

Jehovah, my Rock and my Redeemer. Psalm xix 14.

Thus saith Jehovah thy Redeemer, the Holy One of Israel, I am Jehovah thy God. Isa. xlviii 17; xliii 14; xlix 7; liv 8.

Thou, Jehovah, art our Father; our Redeemer from of old is Thy name. Isa. lxiii 16.

Thus saith Jehovah thy Redeemer. . . I am Jehovah that maketh all things. . . and by Myself alone. Isa. xliv 24.

Thus saith Jehovah, the king of Israel, and His Redeemer, Jehovah of Hosts; I am the First and the Last, and besides Me there is no God. Isa. xliv 6.

Jehovah of Hosts is His name, and thy Redeemer, the Holy One of Israel; the God of the whole earth shall He be called. Isa. liv 5.

Behold, the days come when I will raise unto David a righteous Branch Who shall reign a king . . . and this is His name, Jehovah our Righteousness. Jer. xxiii 5, 6; xxxiii 15, 16.

In that day Jehovah shall be King over all the earth in that day there shall be one Jehovah, and His name One. Zech. xiv 9.

[4] From all these passages, those who sat on the seats were convinced, and unanimously declared, that Jehovah Himself assumed the Human to redeem and save mankind. But then a voice was heard from the Roman Catholics who had hidden themselves behind the altar, saying, "How could Jehovah, the Father, become a man? Is He not the Creator of the universe?" And one of those who sat on the second row of seats turned round and said, "Who was it, then?" Then the one from behind the altar, advancing to its side, replied, "The Son from eternity." But he was answered: "Is not the Son from eternity, according to your own confession, also the Creator of the universe? And what is a Son, or a God, born from eternity? And how is it possible for the Divine Essence, which is one and indivisible, to be separated, and for one part to descend and not at the same time the whole?"

[5] The other matter of enquiry concerning the Lord was: Whether the Father and He are One, as the soul and the body are one? They said that this follows of necessity because the soul is from the father. Then one of those who sat on the third row of seats read out of the Confession of Faith, called the Athanasian Creed, the following passage:

Although our Lord Jesus Christ, the Son of God, is God and man. . . yet they are not two, but one Christ. . . one altogether ... by unity of Person. For as the soul and body are one man, so God and man is one Christ.

"This faith," said the reader, "is received throughout the whole Christian world, even by the Roman Catholics." Then they said, "What need have we of further proof? God the Father and He are one, as the soul and body are one." And they continued, "Because this is so, we perceive that the Lord's Human is Divine, for it is the Human of Jehovah also that the Lord ought to be approached as to His Divine Human, and that thus and not otherwise can the Divine, which is called the Father, be approached." [6] This conclusion of theirs the angel confirmed by many passages from the Word, among them were these from Isaiah:

Unto us a Child is born, unto us a Son is given . . . Whose name shall be called Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isa. ix 6.

Abraham knows us not, and Israel does not acknowledge us. Thou, Jehovah, art our Father, our Redeemer from of old is Thy name. Isa. lxiii 1.6

And in John:

Jesus said, He that believeth on Me . . . believeth on Him that sent Me. And he that seeth Me, seeth him that sent Me. John xii 44, 45.

Philip said to Jesus, Show us the Father . . . Jesus said to him, He that hath seen Me hath seen the Father how sayest thou then, Show us the Father? Believest thou not that I am in the Father, and the Father in Me? Believe Me that I am in the Father and the Father in Me. John xiv 8-11.

Jesus said, I and the Father are one. John x 30.

All things that the Father hath are Mine . . . and all Mine are the Father's. John xvi 15; xvii 10.

Lastly:

Jesus said, I am the Way, the Truth and the Life; no one cometh to the Father, but by Me. John xiv 6.

When they had heard these statements, they all declared with one voice and heart that the Lord's Human is Divine, and that this should be approached in order that the Father may be approached; since Jehovah God, Who is the Lord from eternity, sent Himself by this means into the world, and made Himself visible to men's eyes, and thus accessible. Likewise, He made Himself visible and thus accessible to men of olden times in a human form, but then by means of an angel.

[7] After this followed a discussion concerning the Holy Spirit. First the idea held by many people regarding God the Father, the Son and the Holy Spirit was disclosed, which was this; that God the Father sat on high, with the Son at His right hand, and that they sent forth the Holy Spirit from themselves to enlighten and instruct mankind. But then a voice was heard from heaven saying, "We cannot endure such an idea. Who does not know that Jehovah God is omnipresent? And whoever knows and acknowledges this, should also acknowledge that it is He Himself who enlightens and instructs, and that there is not a mediating God distinct from Him, much less from two, as one person is distinct from another. Wherefore, let the former idea which is false be removed, and let this other idea which is sound be received, and then you will see this clearly." [8] But then a voice was heard again from the Roman Catholics who had concealed themselves behind the altar of the temple, saying, "What then is the Holy Spirit, who is mentioned in the Word by the Evangelists and Paul, and by whom so many of the learned among the clergy, particularly of our Church, profess to be led? Who in the Christian world at this day denies the Holy Spirit and His operations?" Upon this, one of those who were sitting on the second row of seats turned round and said, "You say that the Holy Spirit is a Person by Himself, and a God by Himself. But what is a person going forth and proceeding from a person but operation going forth and proceeding? One person cannot go forth and proceed from another by another, but operation can. Or what is a God going forth and proceeding from a God but the Divine going forth and proceeding? One God cannot go forth and proceed from another by another, but the Divine can. Is not the Divine Essence one and indivisible? And since the Divine Essence, or the Divine Esse, is God, is not God therefore one and indivisible?" [9] On hearing these words, those who sat on the seats concluded unanimously that the Holy Spirit is not a Person by Himself, thus not a God by Himself, but that it is the Holy Divine going forth and proceeding from the one and only omnipotent God, Who is the Lord. To this the angels who stood at the golden table on which lay the Word said, "Good; for it is nowhere written in any part of the Old Testament that the prophets spake the Word from the Holy Spirit, but from Jehovah, the Lord; and wherever the Holy Spirit is mentioned in the New Testament it signifies the Divine Proceeding, which enlightens, instructs, vivifies, reforms and regenerates.

[10] After this another subject of enquiry respecting the Holy Spirit was raised, viz., From Whom proceeds the Divine which is called the Holy Spirit, from the Divine which is called the Father or from the Divine Human which is the Son? Whilst they discussed this, a light shone from heaven, whereby they saw that the Holy Divine, meant by the Holy Spirit, proceeds from the Divine in the Lord through His glorified Human, which is the Divine Human, comparatively as all activity with man proceeds from the soul through the body. This truth the angel who stood by the table confirmed by these passages:

He Whom the Father hath sent speaketh the words of God; He hath not given the spirit by measure unto Him. The Father loveth the Son, and hath given all things into His hand. John iii 34, 35.

There shall come forth a Rod out of the stem of Jesse. . . the Spirit of Jehovah shall rest upon Him, the spirit of wisdom and understanding, the spirit of counsel and might. Isa. xi 1, 2.

The Spirit of Jehovah was put upon Him, and was in Him. Isa. xlii 1; lix 19, 24; lxi 1; Luke iv 18.

When the Holy Spirit shall have come, whom I am about to send unto you from the Father. John xv 26.

He shall glorify Me, for He shall receive of Mine, and shall declare it unto you. All things that the Father hath are Mine; wherefore I said, He is about to receive of Mine and to declare it unto you. John xvi 14, 15.

If I go away I will send the Comforter unto you. John xvi 7.

The Comforter is the Holy Spirit. John xiv 26.

The Holy Spirit was not yet, because Jesus was not yet glorified. John vii 39.

But after the glorification:

Jesus breathed on His disciples and said, Receive ye the Holy Spirit. John xx 22.

And in the Revelation.

Who shall not glorify Thy name, O Lord, for Thou only art holy. Rev. xv 4.

[11] Inasmuch as the Divine operation of the Lord from His Divine Omnipresence is meant by the Holy Spirit, therefore when He spoke to His disciples concerning the Holy Spirit, which He was about to send from God the Father, He also said:

I will not leave you orphans. . . I go away. . . and come to you. . . . In that day ye shall know that I am in my Father, and ye in Me, and I in you. John xiv 18, 28, 20.

And just before His departure out of the world He said:

Lo I am with you all the days, even to the consummation of the age. Matt. xxviii 20.

Having read these words in their presence, the angel said, "From these and many other passages from the Word it is evident that the Divine which is called the Holy Spirit proceeds from the Divine in the Lord through His Divine Human. To this those who sat on the seats exclaimed, "This is Divine truth."

[12] Lastly, this decision was made: From what has been deliberated in this council we clearly see, and therefore acknowledge as holy truth, that in the Lord God, the Saviour Jesus Christ, there is a Divine Trinity which is the Originating Divine, called the Father, the Divine Human which is the Son, and the Divine Proceeding which is the Holy Spirit. Then they exclaimed together:

In Jesus Christ dwelleth all the fulness of the Godhead bodily. Cols. ii 9.

Thus, there is One God in the Church.

[13] After these things were concluded in that magnificent council, they arose, and the angel-custodian of the wardrobe came and brought to each of those who had sat on the seats splendid garments interwoven here and there with threads of gold; and he said, "Receive ye these wedding garments." They were then conducted in glory to the New Christian Heaven, with which the Lord's Church on earth, which is the New Jerusalem, will be united.

ZECHARIAH xiv 7, 8, 9.

There shall be one day which is known to Jehovah, nor day nor night...for about evening-time it shall be light. It shall come to pass in that day, living waters shall go out from Jerusalem... and Jehovah shall be King over all the earth in that day there shall be one Jehovah, and His name one.

THE END