224. There cannot be the least thing of love and wisdom, or the least thing of affection and thought, or even the least thing of an idea of thought, in which there are not degrees of both kinds, for the reason that love and wisdom are substance and form (as shown above, n. 50-53), and the same is true of affection and thought; and because there can be no form in which these degrees are not (as was said above), it follows that in these there are like degrees; for to separate love and wisdom, or affection and thought, from substance in form, is to annihilate them, since they are not possible outside of their subjects; for they are states of their subjects perceived by man varyingly, which states present them to view.