178. The proceeding Divine, however, is such that in things greatest and in things least it is Man. For such as it is in what is greatest, such it is in every least thing, and this in nature where the proceeding Divine is in ultimates. For all things were so created that affection which is of good, or love which is of good, or good which is of affection and love, clothes itself with what is human in the several degrees from first to last. Hence angels are human forms; and so it is in nature; whence the human form is there. This arcanum has been hitherto unknown in the world. That there is such a disposition in the several degrees, that is, that affection clothes itself with a body, and this from the proceeding Divine, is for the reason that what proceeds from the Lord proceeds from the single things of His body, interior and exterior. It is in consequence of this that the proceeding Divine is the Lord in the heavens, and is called "the Son of Man," and likewise "the Paraclete," and "the Holy Spirit." From this it is evident what His omnipresence is. Since affection and love put on that human form in every heaven or in every degree, it follows that the human which is put on is Divine truth, and that they are in the proceeding Divine and are truly men who are in love and the truth therefrom. Hence, also, love is the complex of all truths, and love is the being [esse] whose existence [existere] is the human in form, in every particular of which must be the being from love.