6.* What its quality is, is depicted by the image Nebuchadnezzar saw, in respect of its feet, also by the last beast coming up out of the sea, in Daniel [vii], and by the dragon and its two beasts, in the Revelation [xii, xiii]. 7. Its quality is manifest moreover from the following arcanum that was revealed to me: Everyone is allotted a place in heaven, i.e. a place in the societies of heaven, in accordance with his idea of God; and everyone in the hells, in accordance with his denial of God; and further, within the ideas of those who have confirmed themselves in the Nicene** Trinity, there is present a denial of one God. 8. A true soul and life is in the man of the Church who acknowledges the Lord, the Son of God, as the God of heaven and earth. That He is God of heaven and earth, He Himself teaches in Matthew xxviii [18]. That He is the True God and Eternal Life, is in John [1 John v 20]. That in Him dwelleth all the fullness of the Godhead, is according to Paul [Col. ii 9]; and that He is Jehovah, our Redeemer, the only God, indeed the Father of Eternity, is according to Isaiah. * From the "Index of General Subjects" it appears very probable that chapter VI dealt with "Discordant Ideas derived from the Nicene Trinity", and chapter VII explained how that Trinity had perverted the Church. In Sk. these three paragraphs are attached to the preceding chapter, and numbered 8, 9, 10 respectively. Instead of "What its quality is", it reads, "What the state of the Church is, perverted by the Nicene Trinity and by the falsification of the Word". It omits from the beginning of the next paragraph the words before the colon. ** So in Sk. N. has Apostolica scored out, and Athanasia added by another hand.