438. [verse 20] 'And they had tails like scorpions' signifies the falsified truths of the Word by means of which they induce stupefaction. By 'a tail' is signified the ultimate of the head, because the brain is continued into the tail through the back-bone, and therefore head and tail make a one as first and last. When, therefore, faith alone justifying and saving is signified by the 'head', by the 'tail' are signified all the confirmations thereof as a whole, and these, being out of the Word, are thus truths of the Word falsified. Everyone who takes up a principle of religion derived from his own intelligence and establishes it as the head, also takes confirmations out of the Word and establishes these as the tail. In this manner he induces stupefaction upon others, and so hurts them. It is therefore said that 'they had tails like scorpions', and soon after, that 'there were stings in their tails, and their power was to hurt the men'; for by 'a scorpion' is signified a persuasiveness inducing stupefaction of the understanding (n. 425). That the tail is a continuation of the brain through the back-bone to its ultimate, ask an anatomist and he will tell you; or look at a dog or other wild animal having a tail and encourage and coax it, and you will see the ridge of its back soften and the tail move correspondingly, and on the other hand you will see the ridge stiffen if you provoke it. [2] The first thing of the understanding, which it takes up as a principle, is signified by 'head', and the last thing thereof by 'tail' in these places also:-
He will cut off out of Israel the head and the tail, the old man and the honoured one is the head, but the prophet the teacher of a lie is the tail Isa. ix 14, 15 [H.B. 13, 14].
There will be no work for Egypt, that the head and tail may do Isa. xix 15.
Nothing else is signified by:-
The seven heads of the dragon, and by the tail with which it drew down a third part of the stars of heaven, and cast them upon the land Rev. xii 3 [, 4];
also by:-
The tails like serpents, having heads, with which they do hurt (verse 19 of this chapter).
Since by the 'tail' the ultimate is signified, and the ultimate is the complex of all, therefore Jehovah said to Moses:-
Take hold of the tail of the serpent, and be took hold of it, and it became a rod Exod. iv 3, 4.
And therefore it was commanded:-
That they should take off the tail entire near the back-bone, and sacrifice it with the fats that were upon the outsides, the kidneys, the intestines, and the liver Lev. lii 9-11; viii 25; ix 19; Exod. xxix 22.
That the ultimate is the containant and complex of all prior things may be seen in THE DOCTRINE OF THE NEW JERUSALEM CONCERNING THE SACRED SCRIPTURE (n. 38, 65), and in ANGELIC WISDOM CONCERNING DIVINE LOVE AND WISDOM (n. 209-216, 217-222).