[2] The Word in the spiritual kingdom of the Lord is not like the Word in the world; in the world the Word is natural, but in that kingdom it is spiritual. The difference is as that between its natural sense and its spiritual sense, and what this spiritual sense is has been shown in many places in the Arcana Coelestia, where all things in Genesis and Exodus have been explained according to that sense. Such is the difference that no word is the same; instead of names there are in the spiritual sense things, instead of numbers and historical facts are things relating to the church. But, what is wonderful, when an angel reads the Word in heaven, he knows not otherwise than that it is like the Word which he read in the world. The reason is that he no longer has any natural ideas, but in their place spiritual ideas, and the natural and the spiritual are so conjoined by correspondences that they make, as it were, one. When therefore one comes from what is natural into what is spiritual, it appears to him as if it were the same. Yea, an angel does not know that he is wiser than he had been in the world, although he has wisdom so supereminent as to be ineffable in comparison. Nor can he know the distinction, because in his spiritual state he knows nothing of his natural state, in which he was in the world. Neither can he compare and discriminate them, because he does not return into his former state, and so make a comparison. Nevertheless an angel is perfected in wisdom continually, in heaven more than in the world, because he is in purer affection for spiritual truth.

[3] But the Word in the celestial kingdom of the Lord is of far greater excellence and wisdom than is the Word which is in His spiritual kingdom; and they differ in a degree similar to that of the difference between the natural Word which is in the world, and the spiritual Word of which we have been speaking; for in that Word there is an inmost sense, which is called the celestial, in which all things of the Word treat of the Lord alone. In this Word instead of Jehovah is read the Lord, and instead of Abraham, Isaac, and Jacob, also instead of David, Moses, Elijah, and the other prophets, the Lord is named, and His Divine as meant by them is distinguished by peculiar marks. By the names of the tribes of Israel, which are twelve, and also by the names of the apostles in the Word, something of the Lord as to the church is read; and so throughout. From this it has been made plain to me that the whole Sacred Scripture in its inmost sense treats of the Lord alone. There is a like difference between those two Words, the spiritual and the celestial, as between the thoughts which are of the understanding, and the affections, which are of the will; for the angels of the celestial kingdom are in love toward the Lord, and thence in the affection of good, and the angels of the spiritual kingdom are in faith in the Lord, and thence in the perception of truth.

[4] The spiritual Word and the celestial Word differ also as to the writing. The writing of the spiritual Word is of letters which are similar to the type letters in our world, but every letter expresses a meaning. If, therefore, you should see that writing, you would not understand a single expression, for it is written letter next to letter in a continuous series, with little lines and points above and below, being written according to spiritual speech, which has nothing in common with natural speech. The angels, in proportion as they are wiser, see in their Word so written, more interior arcana than simpler angels see. The hidden things therein appear clearly before the eyes of the wise, but not before, the eyes of the simple; in like manner as with our Word, though still more so, in which also the wise see more than the simple. But the writing of the celestial Word is composed of letters unknown in the world. They are indeed alphabetic letters, but each one is made up of curved lines, with little horns above and below, and there are dots or points in the letters, and also below and above them. It was said that the most ancient people on this earth had such writing, agreeing in some respects, but only slightly, with Hebrew writing. By such writing are expressed the affections of love, so that it involves more arcana than they themselves can utter, and they express these unutterable arcana which they perceive from their Word, by representations. The wisdom which lies hid in this Word, transcends the wisdom which is in the spiritual Word as thousands to one.

[5] That the difference between the three Words, the natural, the spiritual, and the celestial, may be understood, let us take for illustration the first chapters of Genesis, which treat of Adam, his wife, and paradise. In the natural Word which is in the world, is described the creation of the world and the first creation of man, and its and his pleasures and earthly delights; and by the persons named after him even to the flood, are meant his posterity, and by the numbers their ages. But in the spiritual Word, which is with the angels of the spiritual kingdom, are not meant those things, but in the first chapter is described the reformation and regeneration of the men of the Most Ancient Church, which is also called the new creation. In the second chapter, by "paradise" is described the intelligence of the men of that church; by "Adam" and his "wife," that church itself, and by their posterity, even to the flood, are described the changes of state of that church, until it declined, and finally its destruction by the flood. But in the celestial Word, or in the Word which is with the angels in the celestial kingdom of the Lord, in the first chapter is described the glorification of the Lord's Human. Instead of "paradise" is described His Divine wisdom; by "Adam" himself is there meant the Lord as to the Divine itself, and at the same time the Divine Human; and by his "wife," the church, which is called "Chavah" [Eve], from life, because it has life from the Lord. Of her Adam said that she was his "bone" and his "flesh," and that they were "one flesh," because the church is from the Lord and of Him, and as one with Him. By the names which are the posterity of Adam, are there described the successive states of reception of the Lord, and of conjunction with Him, by the men of that church, even until there was no longer any reception, and therefore no conjunction. [6] When therefore these first chapters of our Word are read by upright men, and especially when they are read by little boys and girls, and they are affected with joy from the state of the creation of all things, and from paradise, then those senses are evolved, and the spiritual angels understand them according to their Word, and the celestial angels according to theirs, without knowing that the man or child is reading it; for those senses are evolved in their order, because they correspond, and correspondences are such from creation. From these things it is plain what the Word is in its bosom, namely, that there are in it three senses, the ultimate which is natural for man, and which in many places treats of worldly things, and where it treats of Divine things, still they are described by such things as are in the world; a middle sense which is spiritual, in which are described such things as relate to the church; and an inmost sense which is celestial, in which are contained such things as relate to the Lord. For all nature is a theater representative of the Lord's kingdom, and the Lord's kingdom, which is heaven, and the church, is a theater representative of the Lord Himself; for as the Lord glorified His Human, so also He regenerates man, and as He regenerates man, so also He created him.

[7] From this it may be evident what is the nature of the Word in its bosom. The natural Word, such as is in the world, in Christendom, contains within itself both the spiritual Word and the celestial Word; for the spiritual sense of our Word is the Word in the heavens which constitute the Lord's spiritual kingdom; and the celestial sense of our Word, which is its inmost sense, is the Word in the heavens which constitute the Lord's celestial kingdom. Consequently in our natural Word is contained both the spiritual Word and the celestial Word; but in the spiritual Word and the celestial Word is not contained the natural Word. For this reason the Word of our world is the most full of the Divine wisdom, and therefore more holy than the Words of the heavens.