Conjugial Love (Rogers) n. 17

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17. When they got back to their apartments, it happened as arranged, and men summoned from the city arrived to entertain them with conversation about the various joys of the society. After an exchange of greetings, they went walking, and the men made polite conversation with them. But their angel guide said that the ten visitors had been invited into that heaven to see its joys and so gain a new idea of eternal happiness. "Tell them, therefore, something about its joys," he said, "the joys that affect the physical senses. Later some men of wisdom will come to explain some of the things that make those joys pleasing and delightful." Heeding the angel, the men summoned from the city told them the following:

(1) "We have days of celebration here, proclaimed by the prince, to relax people's spirits from the fatigue that the drive to excel may have produced in some of them. These days are accompanied by instrumental and choral musical performances in the public squares, and by athletic and theatrical performances outside the city. "Bandstands are erected in the public squares on such occasions, surrounded by latticework woven out of vines, with clusters of grapes hanging from them. The musicians sit inside in three tiers, with stringed and wind instruments, both high-voiced and low, shrill-voiced and mellow. On either side of them are singers, male and female, and they entertain the citizens with delightful exultation and singing, in concert and solo, varying the type of music periodically. On these days of celebration, such performances last from morning to noon, and after noon till evening." [2] (2) "In addition, every morning we hear the most charming singing of young women and girls coming from the houses around the public squares, filling the whole city with its sound. Each morning they express some particular affection of spiritual love in song, which is to say that they express it in sound by the variations or modulations of the singing voice, and the affection is perceived in the singing as though the singing were the affection itself. The sound infuses itself into the souls of its hearers and stirs them to a corresponding state. Such is the nature of heavenly song. "The singers say that the sound of their singing seems to be inspired and to take life on its own from within, and by itself to rise delightfully in quality, according to the reception of it by its hearers. "When the singing comes to an end, the windows are closed in the houses on the square and at the same time in the houses along the streets, and the doors are shut, too, and then the whole city falls silent. Not a sound is heard anywhere, nor is anyone seen wandering about. All are then ready to carry on the duties of their appointed tasks." [3] (3) "Around noon, however, the doors are opened, and here and there in the afternoon the windows, too, and boys and girls are seen playing games in the streets, under the supervision of their nursemaids and teachers sitting on the porches of the houses." [4] (4) "On the edges of the city, in its outskirts, various activities go on for boys and adolescent youths. There are running games, ball games, and games with rebounding balls, called rackets. Competitive exercises are held among the boys to show who is quicker and who is slower in speaking, acting and comprehending. And the quicker ones receive several laurel leaves as a prize. There are also many other activities which serve to encourage the latent abilities in boys." [5] (5) "Moreover, outside the city theatrical performances are put on by comic actors on stages, who portray the various honorable qualities and virtues of moral life, with dramatic actors among them also to provide points of comparison." At that, one of the ten visitors asked, "What do you mean, 'to provide points of comparison'?" And the men answered, "No virtue with its honorable and becoming qualities can be presented convincingly except through relative comparisons of those qualities, from the greatest of them to the least of them. The dramatic actors portray the least of those qualities even to the point that they become non-existent. But it has been prescribed by law that they may not exhibit anything of the opposite that is called dishonorable and unbecoming, except symbolically and, so to speak, from a distance. "The reason it has been so prescribed by law is that no honorable or good quality of any virtue ever passes through diminishing stages to the point of becoming dishonorable and bad, but only to the point of becoming so very little that it dies, and when it dies, then the opposite begins. That is why heaven, where all things are honorable and good, has nothing in common with hell, where all things are dishonorable and bad."


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