2492. The nature of the memories is sometimes presented to view in the other life, in forms to be seen there alone. (Many things are there presented to the sight, which in the case of men fall only into the ideas.) The exterior memory is thus presented to view as a callosity; the interior memory as a medullary substance such as is in the human brain. From this circumstance it is possible to know of what quality the spirits are. With those who in the life of the body have fostered the memory alone, and so have not cultivated their rational, the callosity appears hard, and striated within. With those who have filled the memory with falsities, it appears as if made of hair and shaggy, and this from the disorderly mass of things. With those who have fostered the memory for the sake of the love of self and of the world, it appears conglutinated and indurated. With those who have desired to penetrate into Divine arcana by things scientific, and especially by things philosophical, and who would not believe until persuaded by means of these things, it appears dark, and of such a nature as to absorb the rays of light, and turn them into darkness. With those who have been deceitful and hypocrites, it appears as if bony and of ebony,* reflecting the rays of light. But with those who have been in the good of love and the truth of faith, such a callosity does not appear; because their interior memory transmits the rays of light into the exterior memory, in the objects or ideas of which-as in their basis or as in their ground-the rays are terminated, and find there delightful receptacles. For the exterior memory is the ultimate of order, in which spiritual and heavenly things are softly terminated and reside when there are goods and truths therein. * Ebena, perhaps for eburnea, of ivory, as in the Apocalypse Explained, n. 253. [Rotch ed.]