5164. In the midst of his servants. That this signifies that were among those things that were in the exterior natural, is evident from the signification of "in the midst," as being among them; and from the signification of "servants," as being the things in the exterior natural (of which just above, n. 5161). In the Word all things are called "servants" that are beneath and are therefore subordinate and subject to what is higher, just as those things which are of the exterior natural, or the sensuous things therein, are in respect to the interior natural; and the things of the latter also are called "servants" in respect to the rational; and consequently all things in man both in general and in particular, and equally so whether inmost or outmost, are called "servants" relatively to the Divine, for this is supreme. [2] The "servants" here, in the midst of whom Pharaoh the king executed judgment upon the butler and the baker, were the princes and grandees of the palace; and the reason why these, like other subjects of every condition, are called "servants" relatively to the king (as is also the case in every kingdom at this day) is that royalty represents the Lord as to Divine truth (see n. 2015, 2069, 3009, 3670, 4581, 4966, 5068), in respect to whom all are alike servants, whatever their condition may be; and in the Lord's kingdom or heaven they who are the greatest (that is, they who are inmost) are servants more than others, because they are in the greatest obedience, and in deeper humiliation than the rest; for these are they who are meant by the "least that shall be greatest," and by the "last that shall be first":
The first shall be last, and the last shall be first (Matt. 19:30; 20:16; Mark 10:31; Luke 13:30). He that is least among you, the same shall be great (Luke 9:48);
and also by the "great who should be ministers," and by the "first who should be servants":
Whosoever would be great among you shall be your minister; and whosoever would be first of you, shall be servant of all (Mark 10:44; Matt. 20:26-27). [3] They are called "servants" relatively to the Divine truth which is from the Lord, and "ministers" relatively to the Divine good which is from Him. The reason why the "last who are first" are servants more fully than others is that they know, acknowledge, and perceive, that everything of life, and consequently everything of power which they have, is from the Lord and not at all from themselves; whereas they who do not perceive this, because they do not so acknowledge, are also servants, yet more in the acknowledgment of the lips than of the heart. But they who are in what is contrary call themselves "servants" relatively to the Divine, and yet desire to be masters; for they are indignant and angry if the Divine does not favor them and as it were obey them; and at last they are opposed to the Divine, and take away all power from the Divine, and attribute all things to themselves. There are very many of this character within the church, who deny the Lord, and say they acknowledge one supreme Being.
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