2874. From this it is now evident what freedom is - namely thinking and willing from one's affection - and that the specific nature of one's freedom is the same as that of one's affection; also that the one kind of freedom is hellish, and the other heavenly; and that the former comes from hell, but the latter from the Lord. It is also evident that people with hellish freedom cannot enter into heavenly freedom - for this would amount to passing from hell into heaven - unless the whole of their life is taken away from them; also that nobody can enter into heavenly freedom without being reformed by the Lord, and that when being reformed he is brought to it by means of the affection for what is good and true, that is, by means of goodness of life that has the truth of doctrine implanted in it.