269. CONCERNING SORCERIES, MAGIC ARTS, SOOTHSAYERS AND THE LIKE: WHENCE THEIR ORIGIN It was shown me by experience that some of the spirits supposed that they could do all things in heaven and on earth, provided they have been taught from representations, which involve things Divine, how to translate them into practice, supposing that such things would produce the like effect as if they were Divine. There is no need to describe the representations themselves. This is at first permitted for many reasons, especially on account of ignorance. When such arts are learnt by those who believe in simplicity that such things have a miraculous power, but are afterwards perverted by cupidities, so that they exercise these arts for gain and self-interest, then the end at once perishes, and they become like falling leaves, or like shells without kernels which drop off of themselves, and perish. These things were represented to me by a certain series which would be much too long to describe. 1747, Nov. 27. Those who make use of such practices are at this day removed, and such spirits are held in bonds. Sometimes those who were loosed, as it were, desired to persuade me to learn similar things, but by the mercy of God Messiah, it was in vain. Wherefore, they were sent back to their bonds, where they cannot but undergo a marked change owing to torment, which may be likened either to fire or to corruption. Such were the Egyptian magicians, for they perverted the representations of the Ancient Church, and thence they practiced magical arts which could have been innumerable; but all these practices were like shells without kernels, or leaves which fall off when the sap is dried up, although outwardly they seem to flourish for a time. To such magical arts, therefore, are compared those things by which man seems to excel in power, such as his own prudence and the like, by which he supposes that he can rule the whole [world]. Similarly, the science and philosophy by which he supposes he can rule over spiritual and celestial things are like soothsayings and sorceries. Therefore, at this day such things are understood by sorceries and similar practices. They are also understood by Egyptian wisdom, and the like. 1747, Nov. 27.* * This paragraph is thus entered in the Index (s.v. Magia): "Those who trust in their own prudence and who ascribe all things to it, and who by the sciences enter into the arcana of faith, are prone to such magic arts."