2922. CONCERNING THE HORRIBLE CONTRIVANCES [COUNSEL], AND MACHINATIONS OF CERTAIN INTERIOR SPIRITS. It was heard and perceived by others that they took counsel to kill me, or to wholly destroy my interiors to kill me, by means of those who had knives, and to destroy [my interiors] by inspiring cruelty into the ideas which were called up. Such was the counsel of [those] interior spirits [who are] deceitful from premeditation; who are in front before the forehead, on high, a little to the right. This was heard and perceived by others, but not by me; and they took Abram to be for their object; concerning this, he said that he had not previously attempted so abominable a thing. The contrivance [plot] was first detected by this: that they slaughtered cruelly with a knife, a certain innocent [child] by representation; from which it was apparent that Abram was of [their counsels]; wherefore, those robbers or cut-throats [cultrarii] were let loose [immissi] upon him, and treated him miserably; so that he might not accustom himself to such [practices]. This was the cause of his flight, for he was miserably treated by them; afterwards, the plot [consilium] was disclosed; for it was perceived by other spirits; and the knives appeared with the robbers, who were admitted [adsciti]; and afterwards, with those who contrived this deceitful plot; from which they then said they cannot be liberated; although they, at first, supposed they could effect all things, and that no harm could be brought on them; for they thus confide in their [propriae] own art, prudence, and deceit.
2921. [b.] It was also previously said to them, that such is their power, that if there should be all, or myriads [together], they would flee before a single fly, as if it alone could kill all [of them]. This was perceived in spiritual idea, and thus confirmed even with them, I could perceive. - 1748, August 24.
2922. [b.] THAT NO ONE [ACTS] BUT FOR USE, EVEN EVIL SPIRITS, YEA, TO PERFORM USE TO ENEMIES, WHOM THEY HATE. I said to a certain spirit, who hates all whom he calls enemies, to wit, infidels, I said, since I knew that he purposed evil, and inflicted harm, that he must needs perform a use; and that such is the law of order, that even the evil must perform a use to enemies, to wit, as was perceived in spiritual idea, that by persecutions and punishments, goods may hence be derived, and his enemies become better; whereat he was very indignant, when he heard that he was of such a use even to [his] enemies. - 1748, August 24.