3768. It was told them how abominable this was, since no less than four outrageous enormities concurred in this conduct - the first, that a community of wives involved the most detestable adulteries; the second, that they did this under the semblance of sanctity, placing that which was holy among things the most profane, and yet so that while they pretended the devil was driven away, he really entered in; that, thirdly, by thus giving remission of sins they relaxed every bond of conscience, to which it was owing that they became a viler offal than anyone could ever get conceive: fourthly, that thus spirits through men had connection with their women; for spirits never so govern man as to act the part of man in those things which are corporeal, as in speaking, in eating, in walking, in conjugal connection; such things flow in from a common [general] endeavor; they act solely into the thought, and into the cupidities, but never into such [corporeal] things; wherefore these cohabitations were much more abominable than those of the Sodomites - all which is now said to those spirits of theirs who say that they are the Holy Spirit; also that these four abominations are such as I have described, to which they make no reply, nor are they able to reply. It was also given to know that when they cohabit with women they have scarcely any sense, but are so acted by their Holy Spirit that they are almost beside themselves. Hence also they conclude whether the women have obtained the Holy Spirit, viz., when they have obtained the devil. This is their sacrament of the supper, which [in its truth] they reject, as was also represented to me.