5653. that there was, still, the intention of doing evil (for she wished to do evil in every manner, according to all the pleasure of the rulers there); and that, therefore, she could not be in heaven, for the intentions are there perceived. She said that she could not in an interior heaven; also, that she went inside and stayed there for some time, but, yet, when it was exhibited that she was of such a character, she removed herself away. But she drew out of a deep hell such things as belonged to her intention which were diabolical. Hence, she was driven into insanity, and rejected along with those who are utterly mad. Those, also, who are on the other side - where are their saints, so called because in holy external worship are such that they do all things according to the pleasure of the rulers who are on the other side, and who have the devil-worship. Thus, the one side favors the other, and holy things, profane; and thus profanation there prevails. Moreover, through the holy things of the one side, they have communication with those who are in the first threshold of heaven, who dwell above them. There is a mountainous region that rises up thence, towards the middle-space: there dwell whosoever are simple-good or upright. With these they procured to themselves a quite powerful communication; and, so far as they have communication with them, so far have they power. They speak with them, and they perform mutual kindnesses to one another, and, sometimes, they associate; but those who have been unrighteous and favored them in evil-doing, are cast down from that wide mountain-region; and thus power is, in part, taken away from them. They who are in those mountains surpass others in malignity; especially those who are in the remotest mountains near the north. They are in such sharp-sightedness and interior acuteness, that they were able to see though the thoughts of others,
5653a. and to read all things out. This occurs by virtue of the communication with those who are in the first threshold of heaven. In a word, they are most keen, especially those who are from Sicily. There hence appears at the tip of their nose, a certain bright light; and, from their ears, as it were a shrub, glittering with crystals and suspended; but the part below the nostrils, or the region of the mouth, was completely black, like hell; so that it could not appear. I told them that they place wisdom in wickedness, when nevertheless wickedness is not wisdom; because wickedness brings them to hell, or to eternal unhappiness, but true wisdom which is without wickedness to heaven, consequently to eternal happiness. At these things they became silent; and, at length, they said that they do not know that any other wisdom exists than such as they possess; and that the wisdom of others is only simplicity, in which they by no means wish to be.