6043. ZINENDORF AND THE MORAVIANS. I spoke with him. He was reduced to the state of his life when he journeyed into foreign regions and taught; and, therefore, he now also goes about to societies, and preaches; but he said that he is not received anywhere. He is also forbidden to come near his followers. He confesses himself an Arian, [saying] that the Lord is the adopted Son of God. He can hardly be brought to say that the Lord was born in order to be adopted, although this is proved by the fact that He was born of God. This he now denies, but says He is adopted. Good works, he is not merely averse to, but even detests. He preaches God the Father; but, inasmuch as many presented themselves and declared that they were God the Father, he refrains from looking to Him; wherefore, as he said, he knows not which way to turn. He reviles the Word of the Old Testament. He cared little for the Evangelists; only for Paul's Epistles. He was brought to some of his followers who had died in the world some time previously, and saw that they do not know anything of truth, and are in an almost miserable state, merely in hope and expectation, often between hope and fear. Their hope is owing to their persuasion, in the world, that they, more than any others, are the living. When they wish to receive truths, falsities which cannot be shaken off block the way. They know that the sensation of which they boasted in the world, was from spirits of the same sect who were with them. They are ingenious and clever at falsifying the Word, and, to the apprehension of all, twist it from its meaning - which occurs when they assemble together in their meetings. That they are Arians, is one of those arcana of their's which must not be revealed. When they say that they, more than others, are the living, it is asked where the truths are, and where the goods, through which and from which their life is. They say, In faith. Then it is asked what of truth there is in their faith, and what of good. It is customary for them to say in their preachings, Believe that you approach heaven, and so far as you believe you approach, so far do you recede; and thus they do not reveal what it is, but they mean that they acknowledge the Lord's Divine equally with the Father's Divine, and that they do good works. Those who divulge their esoteric doctrines and deny their sect, they want to kill; and, if they do so, they excuse it because it is for the sake of the truth; and, by reason of that hatred of their's, and perhaps on account of [his] intentions, Zinzendorf withdrew himself somewhat from them. On account of their falsities and non-goods, they wholly close heaven against themselves. All that they call truths are falsities. They are not willing to admit that faith operates goods, but rather that all things they do are good through their faith. They say that the Lord ought to be loved on account of the passion of the cross, but ought not to be worshipped; that the Holy Supper is merely a memorial of His passion, and that they attend it out of obedience. They live together, apart from others, since they did so in the world; and, when they are shown by others that they are in falsities, and what things are true, they go away saying they do not want to be convinced.