The Son of man shall come, and then He shall render unto everyone according to his deeds (Matt. 16:27). They shall come forth, they that have done goods into the resurrection of life, and they that have done evils unto the resurrection of judgment (John 5:29). The book was opened, which is the book of life, and all were judged according to their works (Apoc. 20:12, 13). Behold, I come quickly, and My reward is with Me, to give to every man according to his work (Apoc. 22:12). I will punish him according to his ways, and will recompense him for his works (Hos. 4:9; Zech. 1:6; Jer. 25:14; 32:19). In the day of His wrath and righteous judgment, God will render to every man according to his works (Rom. 2:5, 6). We must all be made manifest before the judgment-seat of Christ, that each one may receive the things done through the body, according to what he hath done, whether good or evil (2 Cor. 5:10). [2] In the beginning of the church there was no other law of imputation, nor will there be any other at its end. That there was no other at the beginning of the church, is evident from Adam and his wife, in that they were condemned because they did evil in eating from the tree of the knowledge of good and evil (Gen. 2, 3); and that there will be no other at the end of the church, is evident from these words of the Lord:

When the Son of man shall come in His glory, then shall He sit on the throne of His glory; and He shall say to the sheep on His right hand, Come ye blessed, inherit the kingdom prepared for you from the foundation of the world; for I was a hungered and ye gave Me to eat I was thirsty and ye gave Me to drink I was a sojourner and ye took Me in; I was naked and ye clothed Me; I was sick and ye visited Me I was in prison and ye came unto Me. But to the goats on His left, because they had not done good, He said, Depart from Me, ye cursed, into eternal fire, prepared for the devil and his angels (Matt. 25:31-41). From these passages anyone with his eyes open can see that there is an imputation of good and evil. [3] There is also an imputation of faith, because charity which pertains to good, and faith which pertains to truth, reside together in good works; and that otherwise works are not good, may be seen above (n. 373-377). Therefore James says:

Was not Abraham our father justified by works, when he offered up his son upon the altar? Seest thou not how faith co-operated with his works, and by works faith was recognized as perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness (2:21-23).